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The term eruv is a shortening of eruv chatzerot (עירוב חצרות ), literally a "merger of [different] domains" (into a single domain). This makes carrying within the area enclosed by the eruv no different from carrying within a single private domain (such as a house owned by an individual), which is permitted.
An eruv (; Hebrew: עירוב, "mixture"), also transliterated as eiruv or erub, plural: eruvin [ʔeʁuˈvin]) is a ritual enclosure that permits Jewish residents or visitors to carry certain objects outside their own homes on Sabbath and Yom Kippur (the Day of Atonement). An eruv accomplishes this by integrating a number of private and public ...
An eruv accomplishes this by integrating a number of private and public properties into one larger private domain, thereby avoiding restrictions on carrying objects from the private to the public domain on the Sabbath and holidays. This is a list of places that have eruvin, both historic and modern, that are or were rabbinically recognized.
The "mixed crowd" is an English rendering of Erev Rav. While Exodus 12:38 is the only mention of the complete term Erev Rav in the entire Tanakh , the term Erev by itself (which also means evening in Hebrew), [ 5 ] also appears in Nehemiah 13:3, where it is used to refer to non-Jews. [ 6 ]
An eruv is a religious-legal enclosure which permits carrying in certain areas on Shabbat.. Eruv may also refer to: . Eruvin (Talmud), a tractate in Moed Eruv tavshilin ("mixing of cooked dishes"), which permits cooking on a Friday Holiday to prepare for Shabbat
מורפיקס , an online Hebrew English dictionary by Melingo. New Hebrew-German Dictionary: with grammatical notes and list of abbreviations, compiled by Wiesen, Moses A., published by Rubin Mass, Jerusalem, in 1936 [12] The modern Greek-Hebrew, Hebrew-Greek dictionary, compiled by Despina Liozidou Shermister, first published in 2018
This is a list of English words of Hebrew origin. Transliterated pronunciations not found in Merriam-Webster or the American Heritage Dictionary follow Sephardic/Modern Israeli pronunciations as opposed to Ashkenazi pronunciations, with the major difference being that the letter taw ( ת ) is transliterated as a 't' as opposed to an 's'.
The English translation in The Koren Jerusalem Bible, which is Koren's Hebrew/English edition, is by Professor Harold Fisch, a Biblical and literary scholar, and is based on Friedländer's 1881 Jewish Family Bible, but it has been "thoroughly corrected, modernized, and revised". [18] The Koren Jerusalem Bible incorporates some unique features: