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Much of the social contract philosophical tradition proposed a voluntary theory for state formation. [67] One of the most prominent theories of early and primary state formation is the hydraulic hypothesis, which contends that the state was a result of the need to build and maintain large-scale irrigation projects. [68]
The author also critiques the theory of the social contract (J. Locke, T. Hobbes, J.-J. Rousseau and others), according to which the state arises as a voluntary union that implies individuals give up some of their rights to the state in exchange for their own security and prosperity. M.
The State (German: Der Staat) is a book by German sociologist Franz Oppenheimer first published in Germany in 1908. Oppenheimer wrote the book in Frankfurt am Main during 1907, as a fragment of the four-volume System of Sociology, an intended interpretative framework for the understanding of social evolution on which he laboured from the 1890s until the end of his life. [1]
Complicating this is the fact that Marx's own ideas about the state changed as he grew older, differing in his early pre-communist phase, in the young Marx phase which predates the unsuccessful 1848 uprisings in Europe, and in his later work. Marx initially followed an evolutionary theory of the state.
The circumscription theory is a theory of the role of warfare in state formation in political anthropology, created by anthropologist Robert Carneiro. The theory has been summarized in one sentence by Schacht: “In areas of circumscribed agricultural land, population pressure led to warfare that resulted in the evolution of the state”.
Man, the State, and War is a 1959 book on international relations by realist academic Kenneth Waltz. The book is influential within the field of international relations theory for establishing the three 'images of analysis' used to explain conflict in international politics: the international system, the state, and the individual. [1] [2]
Polygenism is a theory of human origins which posits the view that the humans are of different origins (polygenesis).This view is opposite to the idea of monogenism, which posits a single origin of humanity.
For Locke, in the state of nature all men are free "to order their actions, and dispose of their possessions and persons, as they think fit, within the bounds of the law of nature." (2nd Tr., §4). "The state of Nature has a law of Nature to govern it", and that law is reason.