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Emmanuel de Rougé, who began studying Egyptian in 1839, was the first person to translate a full-length ancient Egyptian text; he published the first translations of Egyptian literary texts in 1856. In the words of one of de Rougé's students, Gaston Maspero, "de Rougé gave us the method which allowed us to utilise and bring to perfection the ...
Translating a text from one language into a second, and then from the second language back into the first, rarely reproduces exactly the original writing. Likewise, unless a significant number of words are contained in the multilingual text, limited information can be gleaned from it.
Reading comprehension and vocabulary are inextricably linked together. The ability to decode or identify and pronounce words is self-evidently important, but knowing what the words mean has a major and direct effect on knowing what any specific passage means while skimming a reading material.
Différance is the observation that the meanings of words come from their synchrony with other words within the language and their diachrony between contemporary and historical definitions of a word. Understanding language, according to Derrida, requires an understanding of both viewpoints of linguistic analysis.
The simple view of reading is that reading is the product of decoding and language comprehension. In this context, “reading” refers to “reading comprehension”, “decoding” is simply recognition of written words [1] and “language comprehension” means understanding language, whether spoken or written.
Finally, Sumerian, the oldest language with a script, was also deciphered through the analysis of ancient Akkadian-Sumerian dictionaries and bilingual tablets, as Sumerian long remained a literary language in Mesopotamia, which was often re-copied, translated and commented in numerous Babylonian tablets.
Linear A and Cretan hieroglyphs are scripts from an unknown language, one possibility being a yet to be deciphered Minoan language. [1] Several words have been decoded from the scripts, but no definite conclusions on the meanings of the words have been made. Phaistos Disc, c. 2000 BC. Linear A, c. 1800 BC – 1450 BC, partially deciphered ...
Monosemy can also be understood as an attribute of a language (though this is not precisely what Charles Ruhl's theory articulates), namely the absence of semantic ambiguity in language. The artificial language Lojban and its predecessor Loglan represent attempts at creating monosemous languages.