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Tattoos are known as batok (or batuk) or patik among the Visayan people; batik, buri, or tatak among the Tagalog people; buri among the Pangasinan, Kapampangan, and Bicolano people; batek, butak, or burik among the Ilocano people; batek, batok, batak, fatek, whatok (also spelled fatok), or buri among the various Cordilleran peoples; [2] [3] [11] and pangotoeb (also spelled pa-ngo-túb ...
During times of war, men they would lift their longyis and expose their legs, displaying the tattoos and marking them as a fighter of renown. Throughout its history, Htoe Kwin tattooing ( ထိုးကွင်း ) was deeply rooted in Myanmar's Lethwei culture and masculine identity. [ 12 ]
Wooden maternity figure with elaborate scarification from Ndemba, Lulua Province, Democratic Republic of the Congo. Scarification in Africa is a major aspect of African cultures and cultural practice among African ethnic groups; the practice of scarification in Africa includes the process of making "superficial incisions on the skin using stones, glass, knives, or other tools to create ...
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A two coil tattoo machine. Some tribal cultures traditionally created tattoos by cutting designs into the skin and rubbing the resulting wound with ink, ashes or other agents; some cultures continue this practice, which may be an adjunct to scarification. Some cultures create tattooed marks by hand-tapping the ink into the skin using sharpened ...
Tā moko on men stopped around the 1860s in line with changing fashion and acceptance by Pākehā. [ citation needed ] Women continued receiving moko through the early 20th century, [ 12 ] and the historian Michael King in the early 1970s interviewed over 70 elderly women who would have been given the moko before the 1907 Tohunga Suppression Act .
Super-Chief (Iroquois, Wolf Clan) Tall Tree (Renegades) Thomas Kalmaku ; Timber (half-Menominee, member of The Immortal Men) Wildstar (Puebloan, Dawnstar's ancestor, member of R.E.B.E.L.S.) Wise Owl (Shaman killed by Johnny Thunder in All-Star Western) Willpower (half-Apache, member of Primal Force) Wyynde
Tattoo patterns on the forearms of an Itneg woman from Balbalan, Kalinga (1906) [6] In The Inhabitants of the Philippines (1900), the author describes two subgroups of the Banao people (itself a subgroup of the Itneg or "Tinguian" people), the Busao and the Burik people, as having elaborate tattoos, though he also notes that the custom was in ...