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According to Judaism, the priestly covenant [1] (Hebrew: ברית הכהונה brith ha-kehuna) is the biblical covenant that God gave to Aaron and his descendants, the kohanim. This covenant consisted of their exclusive right to serve in the Temple , and to consume sacrificial offerings and receive other priestly gifts .
Kohen (Hebrew: כֹּהֵן , kōhēn, , "priest", pl. כֹּהֲנִים , kōhănīm, [koˈ(h)anim], "priests") is the Hebrew word for "priest", used in reference to the Aaronic priesthood, also called Aaronites or Aaronides. [1]
The Hebrew Bible makes reference to a number of covenants (Hebrew: בְּרִיתוֹת) with God ().These include the Noahic Covenant set out in Genesis 9, which is decreed between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings.
The majority of Chazalic literature attributes the primary character of psalm 110 as King David [6] who was a "righteous king" (מלכי צדק) of Salem (Jerusalem) and, like Melchizedek, had certain priest-like responsibilities, while the Babylonian Talmud understands the chapter as referring to Abram who was victorious in battling to save his nephew Lot and merited priesthood. [7]
The Priestly Code (in Hebrew Torat Kohanim, תורת כהנים) is the name given, by academia, [1] to the body of laws expressed in the Torah which do not form part of the Holiness Code, the Covenant Code, the Ritual Decalogue, or the Ethical Decalogue.
The priesthood of ancient Israel was the class of male individuals, who, according to the Hebrew Bible, were patrilineal descendants from Aaron (the elder brother of Moses) and the tribe of Levi, who served in the Tabernacle, Solomon's Temple and Second Temple until the destruction of Jerusalem in 70 CE.
The later books of the Bible describe the use of lineage documents to prove priestly descent, [6] along with other recordings of lineage. [7]The Talmud gives little information regarding the content and form of the lineage document, in contrast to other Rabbinic documents that are described in greater length (for example the Ketubah, Get, business documents (Shtarei Kinyan), and the document ...
In Judaism, the High Priest of Israel (Hebrew: כהן גדול, romanized: Kohen Gadol, lit. 'great priest'; Aramaic: Kahana Rabba) [1] was the head of the Israelite priesthood. He played a unique role in the worship conducted in the Tabernacle and later in the Temple in Jerusalem, as well as in some non-ritual matters.