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The War against the Kittim is referred to as a day of battle in best-of-seven format, with the Sons of Light and the Sons of Darkness each winning three of the first six before final victory for the Sons of Light by divine intervention in the seventh. While it is unclear if this is meant as a literal 24-hour period, it does not seem to describe ...
He is a creation of the King of Light, and is therefore endowed with five elements of the kingdom of light; whereas Adam really owes his existence to the kingdom of darkness, and only escapes belonging altogether to the number of demons through the fact that he bears the likeness of the original man in the elements of light contained within him.
Originally, good and evil existed in two completely separate realms: one the World of Light (Chinese: 明界), ruled by the Father of Greatness together with his five Shekhinas (i.e., divine attributes of light), and the other the World of Darkness ruled by the King of Darkness. At a point in the distant past, the Kingdom of Darkness noticed ...
At the moment of the baptism organized by Yaldabaoth, Sophia took on the body of Jesus and through it taught people that their destiny was the Kingdom of Light (the spiritual world), not the Kingdom of Darkness (the material universe). Only after his baptism did Jesus receive divine power and could perform miracles.
The Separation of Light from Darkness is based on verses 3–5 from the first chapter of the Book of Genesis: 3 And God said, "Let there be light," and there was light. 4 God saw that the light was good, and he separated the light from the darkness. 5 God called the light "day," and the darkness he called "night." And there was evening, and ...
The topos of "light and darkness" is also reflected in numerous titles in popular culture, such as Heart of Darkness (1899), Light in My Darkness (1927), Darkness and the Light (1942), Creatures of Light and Darkness (1969), Darkness to Light (1973), Darkness and Light (1989), The Lord of the Light and of the Darkness (1993), the Star Trek ...
In Manichaeism, the archons are the rulers of a realm within the "Kingdom of Darkness", who together make up the Prince of Darkness. In The Hypostasis of the Archons, the physical appearance of Archons is described as hermaphroditic, with their faces being those of beasts. [2] [3] [4]
The sub-classification perhaps resulted from Christian influence, by way of importation of the concept of good and evil and angels of light and darkness. Anne Holtsmark aired this view, [c] though with some reservation, since "good vs. evil" dualism is not confined to Christian thinking.