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A man blowing a shofar. The blowing of the shofar (Hebrew: תקיעת שופר, Hebrew pronunciation: [t(e)kiˈ(ʔ)at ʃoˈfaʁ]) is a ritual performed by Jews on Rosh Hashanah. The shofar is a musical horn, typically made of a ram's horn. Jewish law requires that the shofar be blown 30 times on each day of Rosh Hashanah, and by custom it is ...
Shofar Shofar Blowing the shofar. A shofar (/ ʃ oʊ ˈ f ɑːr / [1] shoh-FAR; from שׁוֹפָר , pronounced ⓘ) is an ancient musical horn typically made of a ram's horn, used for Jewish ritual purposes. Like the modern bugle, the shofar lacks pitch-altering devices, with all pitch control done by varying the player's embouchure
The shofar is blown at various points during the Rosh Hashanah prayers, and it is customary in most communities to have a total of 100 blasts on each day. [26] The shofar is not blown on Shabbat. [27] While the blowing of the shofar is a Biblical statute, it is also a symbolic "wake-up call", stirring Jews to mend their ways and repent.
Ashkenazi-style shofar. The shofar is used during the High Holy Days. In Judaism, the High Holy Days, also known as High Holidays or Days of Awe (Yamim Noraim; Hebrew: יָמִים נוֹרָאִים , Yāmīm Nōrāʾīm) consist of: strictly, the holidays of Rosh Hashanah ("Jewish New Year") and Yom Kippur ("Day of Atonement");
"Turning round". Originally written like a sideways U, like a U turn. In printed books, it has a V shape, possibly because that was easier for the early printers to make. In Sephardi communities it is called shofar mehuppach, "reversed horn", either because of the above reason, or because it faces the other way from shofar holekh (munakh).
William Wickes: A treatise on the accentuation of the twenty-one so-called prose books of the Old Testament. 1887 (Illuy is available for free viewing and download at the Internet Archive). Arthur Davis: The Hebrew accents of the twenty-one Books of the Bible (K"A Sefarim) with a new introduction. 1900 ( Illuy is available for free viewing and ...
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Since the chart combines secular history with biblical genealogy, it worked back from the time of Christ to peg their start at 4,004 B.C. Above the image of Adam and Eve are the words, "In the beginning God created the Heaven and the Earth" (Genesis 1:1) — beside which the author acknowledges that — "Moses assigns no date to this Creation.