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The Münster Matthew is a printed version of the Gospel of Matthew, written in Hebrew published by Sebastian Münster in 1537 and dedicated to King Henry VIII of England. It is disputed as to whether Münster's prefatory language refers to an actual manuscript that he used. [14] Münster's text closely resembles the Du Tillet Matthew.
Matthew 14:32. εμβαντι αυτω (when he was embarking) – 1241 it syr c cop sa ms,bo,mae εμβαντων αυτων (as they were embarking) – C L W 0106 ƒ 1 𝔐 αναβαντων αυτων (as they were climbing up) – א B D Θ 084 ƒ 13 33 700 892 1424. Matthew 14:33
Matthew 14 is the fourteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It continues the narrative about Jesus' ministry in Galilee and recounts the circumstances leading to the death of John the Baptist .
Chrysostom: "Desiring to occasion a diligent examination of the things that had been done, He commanded those who had beheld the foregoing sign to be separated from Him; for even if He had continued present it would have been said that He had wrought the miracle fantastically, and not in verity; but it would never be urged against Him that He had done it in His absence; and therefore it is ...
14:22 And straightway he constrained the disciples to enter into the boat, and to go before him unto the other side, till he should send the multitudes away. 23 And after he had sent the multitudes away, he went up into the mountain apart to pray: and when even was come, he was there alone. 24 But the boat was now in the midst of the sea ...
Matthew 14:23 is a verse in the fourteenth chapter of the Gospel of Matthew in the New ... There are two Hebrew words for evening: the first appears to apply to the ...
This list provides examples of known textual variants, and contains the following parameters: Hebrew texts written right to left, the Hebrew text romanised left to right, an approximate English translation, and which Hebrew manuscripts or critical editions of the Hebrew Bible this textual variant can be found in. Greek (Septuagint) and Latin (Vulgate) texts are written left to right, and not ...
The same account is given in Matthew 14:34-36.In both the gospels, those who were sick aimed to touch the tassels (Greek: Greek: κράσπεδον, kraspedon) of Jesus' garments, "which in accordance with Numbers 15:38, the Jew wore on each of the four extremities of his cloak".