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The Photo-Drama purported that the seven creative "days" in the Book of Genesis equal 49,000 years, based on Russell's belief that each creative day lasts 7,000 years. It claimed that 48,000 years have already passed, such that the final thousand years are "near at hand". [11] The slides from the Photo-Drama of Creation.
Days of Creation: The First Day (c. 1870–1876). Watercolour and gouache. Fogg Art Museum, Harvard University. Items portrayed in this file depicts.
Ussher further narrowed down the date by using the Jewish calendar to establish the "first day" of creation as falling on a Sunday near the autumnal equinox. [9] The day of the week was a backward calculation from the six days of creation with God resting on the seventh, which in the Jewish calendar is Saturday—hence, Creation began on a Sunday.
God then rests from his work on the seventh day of creation, the Sabbath. [2] In a second sense, the Genesis creation narrative inspired a didactic [3] genre of Jewish and Christian literature known as the Hexaemeral literature. [4] Literary treatments in this genre are called Hexaemeron. [2]
Others (Eastern Orthodox, and mainline Protestant denominations) read the story allegorically, and hold that the biblical account aims to describe humankind's relationship to creation and the creator, that Genesis 1 does not describe actual historical events, and that the six days of creation simply represents a long period of time.
In his Creation Revealed in Six Days, P. J. Wiseman argued that the days of creation represented the time period in which God took to reveal his work of creation, and that Genesis 1 "is an account of what 'God said' about the things 'God made'... it is His revelation to men about His creative acts in time past." [2]
The first account (1:1 through 2:3) employs a repetitious structure of divine fiat and fulfillment, then the statement "And there was evening and there was morning, the [x th] day," for each of the six days of creation. In each of the first three days there is an act of division: day one divides the darkness from light, day two the "waters ...
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the book of Genesis chapters 1 and 2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two different stories drawn from different sources.