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Late Chola, Tamil Nadu. Vinayagar Agaval is a devotional poetic hymn to the Hindu deity Ganesha. It was written in the 10th century during the Chola dynasty by the Tamil poet Avvaiyar, shortly before her death. [1] It is considered to be her greatest poem. [2] The 72-line 'Agaval' is a form of blank verse, close to speech.
However the literal meaning in Tamil of the word Perumal is "Great God" or "Great Man". The worship of Murugan has strong roots in Tamil Nadu. According to Tamil legends, Murugan was the brave warrior who defeated the powerful demon Surapadman, [5] and was seen as being the epitome of youth, compassion and beauty. Arunagirinathar's songs build ...
This is a list of some Tamil literature which is dedicated to the Hindu god Ganesha. The list is grouped historically. Vinayagar Agaval - by Avvaiyaar; Tirunaraiyur Vinayaka Tiru irattai manimalai by Nambiyandar Nambi (c. 10th century AD) [1] Aludaya Pillaiyar Tiruvantadi by Nambiyandar Nambi (c. 10th century AD) [2]
The Tamil Vaishnavites, also known as Ubhaya Vedanti follow both the Sanskrit Vedas as well as the Tamil-language Tiruvaymoli, a work which devotees of Sri Vaishnavism regard as the Tamil Veda. [4] In many temples — Srirangam, for example — the chanting of the Divya Prabandham forms a major part of the daily service.
Avvaiyar was a Tamil poet who lived during the period of Kambar and Ottakoothar during the reign of the Chola dynasty in the twelfth century. [1] She is often imagined as an old and intelligent lady by Tamil people. Many poems and the Avvai Kural, comprising 310 kurals in 31 chapters, belong to this period.
Tirumurai (Tamil: திருமுறை, meaning Holy Order) is a twelve-volume compendium of songs or hymns in praise of Shiva in the Tamil language from the 6th to the 11th century CE by various poets in Tamil Nadu. Nambiyandar Nambi compiled the first seven volumes by Appar, Sambandar, and Sundarar as Tevaram during the 12th century.
There are several pieces of evidence indicating that Parimelalhagar belonged to the Vaishnavite sect. [13] [17] [22] His explanations to Kural couplets 610 and 1103, his reference to the Nalayira Divya Prabandham in various instances, his employment of verses from the Tiruvaymoli in couplets 349 and 370, and his citing Nammalvar's verses in chapter 39 in the second book of the Kural text all ...
The Tirumurukarruppatai was likely included in this corpus for god Shiva, because Murugan is one of his sons and the historic reverence for the text. [7] The text is part of these two anthologies, but in some Tamil Hindu communities, the Tirumurukarruppatai manuscripts are found as a separate text, on its own, as a devotional guide.