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Chapter 3 speaks of hope for the people of God: that the chastisement would only be for their good; a better day would dawn for them. Chapter 4 laments the ruin and desolation of the city and temple, but traces it to the people's sins. Chapter 5 (some) is a prayer that Zion's reproach may be taken away in the repentance and recovery of the people.
All five of these megillot ("scrolls") are traditionally read publicly in the synagogue over the course of the year in many Jewish communities. [4] In common printed editions of the Tanakh they appear in the order that they are read in the synagogue on holidays (beginning with Passover). [2]: p. 226
Matthew 4 is the fourth chapter of the Gospel of Matthew in the New Testament of Christian Bible. [1] [2] Many translations of the gospel and biblical commentaries separate the first section of chapter 4 (verses 1-11, Matthew's account of the Temptation of Christ by the devil) from the remaining sections, which deal with Jesus' first public preaching and the gathering of his first disciples.
The motifs of the communal lament psalm are very similar to the individual lament, but includes a corporate form of language and a focus on motivating God to bless the nation and smite its enemies.
Song of Songs 4 (abbreviated [where?] as Song 4) is the fourth chapter of the Song of Songs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] This book is one of the Five Megillot, a collection of short books, together with Ruth, Lamentations, Ecclesiastes and Esther, within the Ketuvim, the third and the last part of the Hebrew Bible. [3]
The Lamentation of Christ [1] is a very common subject in Christian art from the High Middle Ages to the Baroque. [2] After Jesus was crucified , his body was removed from the cross and his friends mourned over his body.