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In general, the term tum'ah is used in two distinct ways in the Hebrew Bible: [6] [7] Ritual impurity – the opposite of taharah ("purity"), also known as "impurity of the body". Moral impurity – the opposite of kedushah ("sanctity"), also known as "impurity of the soul"; this category also includes activities which are disgusting or abominable.
Within the realm of Biblical law and post-Biblical Jewish religious discourse surrounding tumah and taharah, the impurity is called in Hebrew tumat yoledet. Halakhah treats a yoledet (woman who gives birth) similarly to any woman with niddah status. In some Jewish communities, ceremonies and a degree of seclusion were applied to postparturient ...
In the realm of tumah and taharah, the zavah, just like a woman who is a niddah or yoledet , is in a state of major impurity, and creates midras uncleanness by sitting and other activities (Leviticus 15:4, 15:9, 15:26).
The Hebrew Bible or Tanakh [a] (/ t ɑː ˈ n ɑː x /; [1] Hebrew: תַּנַ״ךְ tanaḵ, תָּנָ״ךְ tānāḵ or תְּנַ״ךְ tənaḵ) also known in Hebrew as Miqra (/ m iː ˈ k r ɑː /; Hebrew: מִקְרָא miqrāʾ), is the canonical collection of Hebrew scriptures, comprising the Torah, the Nevi'im, and the Ketuvim.
In the realm of tumah and taharah law, the zav can create a midras and is prohibited from entering specific areas of the Temple Mount. The impurity of zav is unique in that it cannot be purified by immersion in a normal mikveh, but rather requires immersion in a spring of Living Water. [1]
The edict was enacted, at first in partiality, by Jose ben Joezer and Jose ben Jochanan of Jerusalem in either the 2nd century BCE or early 1st-century BCE. [15] The edict enacted at the time was limited to a clump of soil originating outside the land of Israel that made its way into Israel and effectively branded that clump a safek tumah (perhaps impure but not impure for certain).
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A silver washing cup used for netilat yadayim Ancient mikveh unearthed at Gamla. In Judaism, ritual washing, or ablution, takes two main forms. Tevilah (טְבִילָה) is a full body immersion in a mikveh, and netilat yadayim is the washing of the hands with a cup (see Handwashing in Judaism).