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The Rune Cards: Sacred Play for Self Discovery (1989); reissued as The Rune Cards: Ancient Wisdom For the New Millennium (1997). Rather than rune stones, this book uses images of the runes printed on card stock, much like a set of trading cards or tarot cards. The Healing Runes with co-author Susan Loughan (1995) teaches methods for using runic ...
The first two books in the Leechbook are a collation of Mediterranean and English medical lore, whilst the third is the only surviving example of an early English medical textbook. [10] This third book contains remedies listed under which part of the body they are supposed to heal, with plants described under their Old English (rather than ...
The unnamed ę rune only appears on the Baconsthorpe Grip. The unnamed į rune only appears on the Sedgeford Handle. While the rune poem and Cotton MS Domitian A IX present ᛡ as ior, and ᛄ as ger, epigraphically both are variants of ger (although ᛄ is only attested once outside of manuscripts (on the Brandon Pin).
The Big Book of Runes and Rune Magic: How to Interpret Runes, Rune Lore, and the Art of Runecasting. Weiser Books. ISBN 978-1578636525. This book is a revision and expansion upon his original three-book series of Futhark (1984), Runelore (1987), and At the Well of Wyrd (1988). Thorsson, Edred. (2019).
Runology was initiated by Johannes Bureus (1568–1652), who was interested in the linguistics of the Geatish language (Götiska språket), i.e. Old Norse.However, he did not look at the runes as merely an alphabet, but rather something holy or magical.
Prior to the adoption of the Danish Code, each landskab had its own legal code, except for the Uthlande (in purple) which followed Frisian Law.. The Codex Runicus is considered by most scholars a nostalgic or revivalist use of runes and not a natural step from the Nordic runic script culture of the Viking Age to the medieval Latin manuscript culture.
Schretzheim ring-sword: the sword blade has four runes arranged so that the staves form a cross. Read as arab by Düwel (1997). Schwab (1998:378) reads abra , interpreting it as abbreviating the magic word Abraxas , suggesting influence of the magic traditions of Late Antiquity, and the Christian practice of arranging monograms on the arms of a ...
It is also known as the Honorian alphabet or the Runes of Honorius after the legendary magus (though Theban is dissimilar to the Germanic runic alphabet), or the witches' alphabet due to its use in modern Wicca and other forms of witchcraft as one of many substitution ciphers to hide magical writings such as the contents of a Book of Shadows ...