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The use of Latin in the Church started in the late fourth century [6] with the split of the Roman Empire after Emperor Theodosius in 395. Before this split, Greek was the primary language of the Church (the New Testament was written in Greek and the Septuagint – a Greek translation of the Hebrew bible – was in widespread use among both Christians and Hellenized Jews) as well as the ...
In the seventh century, there was a short-lived return to Greek liturgy, likely due to immigrants from the East, but Latin was soon reestablished as the Roman liturgical language. Over time, as vernacular languages drifted further from Latin, the use of Latin came to be understood in terms of its role as a sacred language. [1]
A 1902 reproduction of an illustration from a 1502 Parisian Sarum primer. Primer (Latin: primarium; Middle English: primmer, also spelled prymer) [1] is the name for a variety of devotional prayer books that originated among educated medieval laity in the 14th century, particularly in England. [2]
Ecclesiastical Latin (sometimes called Church Latin) is a broad and analogous term referring to the Latin language as used in documents of the Roman Catholic Church, its liturgies (mainly in past times) and during some periods the preaching of its ministers. Ecclesiastical Latin is not a single style: the term merely means the language ...
Medieval Latin was the form of Literary Latin used in Roman Catholic Western Europe during the Middle Ages.It was also the administrative language in the former Roman Provinces of Mauretania, Numidia and Africa Proconsularis under the Vandals, the Byzantines and the Romano-Berber Kingdoms, until it declined after the Arab Conquest.
A Primer of Ecclesiastical Latin by John Collins; Eschatology: Death and Eternal Life by Joseph Cardinal Ratzinger (Pope Benedict XVI) The Intellectual Life by A.G. Sertillanges, OP; Ethica Thomistica by Ralph McInerny; The Sources of Christian Ethics by Servais-Theodore Pinckaers, OP; The Treatise on Laws by Gratian; The Mind That is Catholic ...
The Pontifical Academy for Latin was established on 10 November 2012, by Pope Benedict XVI through the motu proprio Latina Lingua. [1] Its mission is to preserve and promote various forms of modern and ancient Latin, with a focus on ecclesiastical Latin, but by no means limited to, ecclesiastical Latin (Church Latin) as used in liturgies and Masses from the 2002 Roman Missal (including the ...
Latinisation of liturgy refers to the process by which non-Latin Christian traditions, particularly those of Eastern Churches, adopted elements of the Latin Church's liturgical practices, theology, and customs. This phenomenon was often driven by ecclesiastical or political pressures and has left a lasting impact on global Christianity ...