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He initially got the idea for "Man and Nature" from his observations in his New England home and his foreign travels devoted to similar inquiries. [3] Marsh wrote the book in line with the view that human life and action is a transformative phenomenon, especially in relation to nature, and due to personal economic interests.
Furthermore, they were better off in man's care than left to the mercy of wild predators. If not for food, animals were created for moral or aesthetic purposes. The louse, for example, was created to provide "a powerful incentive to habits of cleanliness". Weeds exercised "the industry of man to weed them out".
[7] [9] The "man against nature" conflict is central to Ernest Hemingway's The Old Man and the Sea, where the protagonist contends against a marlin. [14] It is also common in adventure stories, including Robinson Crusoe. [1] The TV show Man vs. Wild takes its name from this conflict, featuring Bear Grylls and his attempts to survive nature.
Man is a conjugal animal: An animal that is born to couple in adulthood. In doing so, man builds a household and, in more successful cases, a clan or small village run upon patriarchal lines. [16] However, humans naturally tend to connect their villages into cities (poleis), which are more self-sufficient and complete.
Instead of being the natural state of man, it is, of all conceivable states, the most opposed to his nature—most repugnant to his feelings, and most incompatible with his wants. His natural state is, the social and political—the one for which his Creator made him, and the only one in which he can preserve and perfect his race.
The project was supported by the Spike Lee Fellowship, which offered the film’s preliminary writing grants, France’s CNC aide aux cinemas du monde, the Torino Film Lab’s audience design fund ...
The albatross is a majestic, ocean-faring bird that truly soars, meaning it rarely flaps its wings to fly. Instead, it uses the wind to fly more than 600 miles a day. Researchers at MIT are using ...
Feuerbach resolves the essence of religion into the essence of man [menschliches Wesen = 'human nature']. But the essence of man is no abstraction inherent in each single individual. In reality, it is the ensemble of the social relations. Feuerbach, who does not enter upon a criticism of this real essence is hence obliged: 1.