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Mount Sinai, showing the approach to Mount Sinai, 1839 painting by David Roberts, in The Holy Land, Syria, Idumea, Arabia, Egypt, and Nubia. The biblical account of the giving of the instructions and teachings of the Ten Commandments was given in the Book of Exodus, primarily between chapters 19 and 24, during which Sinai is mentioned by name twice, in Exodus 19:2; 24:16.
Mount Sinai (Hebrew: הַר סִינַי Har Sīnay; Aramaic: ܛܘܪܐ ܕܣܝܢܝ Ṭūrāʾ dəSīnăy; Coptic: Ⲡⲧⲟⲟⲩ Ⲥⲓⲛⲁ), also known as Jabal Musa (Arabic: جَبَل مُوسَىٰ, translation: Mountain of Moses), is a mountain on the Sinai Peninsula of Egypt.
Mount Zion was the closest accessible site to the ancient Jewish Temple. Until East Jerusalem was captured by Israel in the Six-Day War, Israelis would climb to the rooftop of David's Tomb to pray. [16] The winding road leading up to Mount Zion is known as Pope's Way (Derekh Ha'apifyor).
In Galatians 4:24–25, Mount Sinai is mentioned: "One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children." Mount Sinai/Horeb is also alluded to in Hebrews 12:18–21. [24]
Mount Ida is the highest mountain on the island of Crete is the sacred mountain of the Titaness Rhea, also known as the mother of the Greek Gods. It is also believed to be the cave where Greek God Zeus was born and raised. The other Mount Ida is located in Northwestern Anatolia alongside the ruins of Troy (in reference to the Hellenistic Period).
The "Wilderness of Sin" is mentioned by the Bible as being adjacent to Mount Sinai; some [citation needed] consider Sinai to refer to al-Madhbah at Petra, adjacent to the central Arabah, and it is thus eminently possible that the "Wilderness of Sin" and the "Wilderness of Zin" are the same place.
"Moses with the Ten Commandments" by Rembrandt (1659). Abrahamic religions believe in the Mosaic covenant (named after Moses), also known as the Sinaitic covenant (after the biblical Mount Sinai), which refers to a covenant between the Israelite tribes and God, including their proselytes, not limited to the ten commandments, nor the event when they were given, but including the entirety of ...
Jack Miles agrees that the events at Mount Sinai bear a resemblance to a volcanic eruption; he also suggests that the subsequent descent of the cloud into the Tabernacle is intended to emphasise the personal relationship between God and the Israelites, through "the extraordinary image of a volcano brought into a tent." [28]