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Zechariah 4,10 tells about "seven rejoices" that are "the eyes of the Lord, Which scan to and from throughout the whole earth." [5] Revelation 8 (Revelation 8:2) mentions seven angels (Ancient Greek: ἀγγέλους [6]) who "stand before God, and to them were given seven trumpets."
And I saw the seven angels who stand before God, and to them were given seven trumpets. [12] "The seven angels who stand before God": Heinrich Meyer notes that these are "seven particular angels, not called 'archangels', who, with a certain precedency above all the rest, stand before God". [9] In the deuterocanonical Book of Tobit, Raphael ...
Jubilees depicts this entity as one of God's special agents and does not provide him with a specific name. [4] In the Testament of Judah, Judah states that he has received blessing from the Angel of the Presence. [5] In the book of Enoch, four angels that stand before the Lord of Spirits are given as: Michael, Raphael, Gabriel, and Phanuel.
The latter of these identifies himself in Tobit 12:15 (NAB) thus: "I am Raphael, one of the seven angels who stand and serve before the Glory of the Lord." The Fourth Book of Esdras , which mentions the angel Uriel (and also the "archangel" Jeremiel ), was popular in the West and was frequently quoted by Church Fathers, especially Ambrose , but ...
Traditionally, seven Angels were considered to be of special significance, who stand before the Throne of God. [3] Within the hierarchy of the angels, at the highest level, St. Michael is a princely seraph, [4] an angel of supreme power and the leader of God's army. Christian art often portrays archangels together.
A great multitude stand before the Throne of God, who come out of the Great Tribulation, clothed with robes made "white in the blood of the Lamb" and having palm branches in their hands. (7:9–17) Seventh Seal: Introduces the seven trumpets (8:1–5) "Silence in heaven for about half an hour" (8:1). Seven angels are each given trumpets (8:2).
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Some scholars suggest that Islamic angels can be grouped into fourteen categories, with some of the higher orders being considered archangels. Qazwini describes an angelic hierarchy in his Aja'ib al-makhluqat with Ruh on the head of all angels, surrounded by the four archangelic cherubim. Below them are the seven angels of the seven heavens. [8]