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Many philosophers argue to the contrary, believing that, for example, the laws of thought cannot be revised and may be "held come what may". Quine believed that all beliefs are linked by a web of beliefs , in which a belief is linked to another belief by supporting relations, but if one belief is found untrue, there is ground to find the linked ...
Another proposal is that people show confirmation bias because they are pragmatically assessing the costs of being wrong, rather than investigating in a neutral, scientific way. Flawed decisions due to confirmation bias have been found in a wide range of political, organizational, financial and scientific contexts.
The most popular modern form of critical criticism is contrarianism. The highest positive value of the critical critic is to be critical. To be critical, or to be a dissident is, in this case, a way of life, the highest good. Such a position is itself often criticized for its motivation.
Conservatism bias, the tendency to insufficiently revise one's belief when presented with new evidence. [5] [14] [15] Functional fixedness, a tendency limiting a person to using an object only in the way it is traditionally used. [16] Law of the instrument, an over-reliance on a familiar tool or methods, ignoring or under-valuing alternative ...
Phrased another way, after a long and/or unlikely streak of independently random events, the probability of the next event is not influenced by the preceding events. Humans often feel that the underrepresented outcome is more likely, as if it is due to happen. Such thinking may be attributed to the mistaken belief that gambling, or even chance ...
Social scientists who study popular belief offer explanations for behaviors and events that arose as a means of redress in times of adversity or from perceived practical or spiritual utility. The cause of the European witch craze, responsible for the death of many older women in the sixteenth and seventeenth century, is one such area of research.
The philosopher Irving Copi defined argumentum ad populum differently from an appeal to popular opinion itself, [19] as an attempt to rouse the "emotions and enthusiasms of the multitude". [19] [20] Douglas N. Walton argues that appeals to popular opinion can be logically valid in some cases, such as in political dialogue within a democracy. [21]
In doxastic logic, belief is treated as a modal operator. There is complete parallelism between a person who believes propositions and a formal system that derives propositions. Using doxastic logic, one can express the epistemic counterpart of Gödel's incompleteness theorem of metalogic , as well as Löb's theorem , and other metalogical ...