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Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: The World English Bible translates the passage as: "Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock. The Novum Testamentum Graece ...
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
Matthew 5:22 is the twenty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.It is the first of what have traditionally been known as the 6 Antitheses.
The name "Sermon on the Mound" is a play on Jesus's Sermon on the Mount and the artificial hill in Edinburgh called the Mound, on which the church's Assembly Hall stands. It reflects the sermon -like tone of her address, which is normally discouraged in debates in the assembly. [ 6 ]
Contemporary Protestant clergy often use the term 'homily' to describe a short sermon, such as one created for a wedding or funeral. [1]In colloquial, non-religious, usage, homily often means a sermon concerning a practical matter, a moralizing lecture or admonition, or an inspirational saying or platitude, but sermon is the more appropriate word in these cases.
Augustine: Hereto it also pertains that we be not deceived by the name of Christ not only in such as bear the name and do not the deeds, but yet more by certain works and miracles, such as the Lord wrought because of the unbelieving, but yet warned us that we should not be deceived by such to suppose that there was invisible wisdom where was a visible miracle; wherefore He adds, saying, Many ...
By the time the Septuagint was written, the word had gained the negative connotations that it has today, and in the Gospel of Matthew the word is clearly a pejorative one. For many centuries the blowing of trumpets during alms giving was taken literally, with Cyril of Alexandria being perhaps the first to interpret the verse this way. [2]
For He oft uses the word ‘kingdom,’ not only of the joys of heaven, but of the time of the resurrection, and of the terrible coming of Christ. [ 6 ] Gregory the Great : Or, by the kingdom of heaven is to be understood the Church, in which that teacher who breaks a commandment is called least, because he whose life is despised, it remains ...