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The Memorial Acclamation is an acclamation sung or recited by the people after the institution narrative of the Eucharist. [1] They were common in ancient eastern liturgies [ 1 ] and have more recently been introduced into Roman Catholic , Lutheran , Anglican and Methodist liturgies.
After the preparation of the body and before the funeral itself begins, it is traditional for the Gospels to be read continuously over him. The reading may be performed by a bishop, priest or deacon. During the funeral procession, the Gospel Book is carried in front of the coffin, and there are several Gospel readings during the funeral.
Alleluia is also chanted to a special melody at funerals, memorial services (Greek: Parastas, Slavonic: Panikhida), and on Saturdays of the Dead. Again, it is chanted in place of "God is the Lord...", but this time is followed by the Troparia of the Departed. The Alleluia is intoned by the deacon (or the priest, if no deacon is available):
The Catholic Encyclopedia article available online [15] entirely reflects pre-Vatican II usage. This Litany of the Saints begins with a threefold Kyrie, followed (as in the current version) by invocations of God the Father of Heaven, the Son who redeemed the world, the Holy Spirit, and the Holy Trinity. The names of the saints follow:
Catholic funeral service at St Mary Immaculate Church, Charing Cross. A Catholic funeral is carried out in accordance with the prescribed rites of the Catholic Church.Such funerals are referred to in Catholic canon law as "ecclesiastical funerals" and are dealt with in canons 1176–1185 of the 1983 Code of Canon Law, [1] and in canons 874–879 of the Code of Canons of the Eastern Churches. [2]
The tract (Latin: tractus) is part of the proper of the Christian liturgical celebration of the Eucharist, used instead of the Alleluia in Lent or Septuagesima, in a Requiem Mass, and other penitential occasions, when the joyousness of an Alleluia is deemed inappropriate.
The people answered each clause or verse with an acclamation. This apparently dates back to the synagogue tradition, and can even be seen in the structure of some Psalms (such as 136|135). Originally, there was a psalm sung between each reading, of which in the fifth century there were three ( Prophets , Epistle , and Gospel ).
Anamnesis (from the Attic Greek word ἀνάμνησις, lit. ' reminiscence ' or ' memorial sacrifice ') [1] is a liturgical statement in Christianity in which the Church refers to the memorial character of the Eucharist or to the Passion, Resurrection and Ascension of Jesus.