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DARE to Say No posits that improving the public's perception of police was at least as important to DARE's mission as keeping kids off drugs. Police departments had to carefully consider whom ...
[35] The article also stated, "Part of what makes DARE so popular is that participants get lots of freebies. There are fluorescent yellow pens with the DARE logo, tiny DARE dolls, bumper stickers, graduation certificates, DARE banners for school auditoriums, DARE rulers, pennants, DARE coloring books, and T-shirts for all DARE graduates." [35]
Clarence Larkin (1850–1924) was an American Baptist pastor, Bible teacher and author whose writings on dispensationalism had a great impact on conservative Protestant visual culture in the 20th century.
Finis Jennings Dake (October 18, 1902 – July 7, 1987) was an American Pentecostal minister and evangelist born in Miller County, Missouri, known primarily for his writings on the subjects of Pentecostal or Charismatic evangelical Christian spirituality and dispensationalism.
Since the chart combines secular history with biblical genealogy, it worked back from the time of Christ to peg their start at 4,004 B.C. Above the image of Adam and Eve are the words, "In the beginning God created the Heaven and the Earth" (Genesis 1:1) — beside which the author acknowledges that — "Moses assigns no date to this Creation.
In Christian apologetics, the argument from undesigned coincidences aims to support the historical reliability of the Bible.So named by John James Blunt, based on previous work by William Paley, [1] [2] an undesigned coincidence is said to be when one account of an event in the Bible omits a piece or pieces of information which is or are filled in, seemingly coincidentally, by a different ...
Misquoting Jesus: The Story Behind Who Changed the Bible and Why (published as Whose Word Is It? in the United Kingdom) is a book by Bart D. Ehrman, a New Testament scholar at University of North Carolina at Chapel Hill. [1] Published in 2005 by HarperCollins, the book introduces lay readers to the field of textual criticism of the Bible.
Reformed Christians did not object to small religious images, typically of episodes from the New Testament, in the form of prints; Bible illustrations or picture books, especially those intended for children, were and continue to be widely used in Protestantism, [69] so that in the 17th century, even "the ordinary Puritan enjoyed a Bible with ...