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Kendall's 1983 publication of Once Saved, Always Saved on the nature of Christian perseverance prompted debate of antinomianism among chapel members and others. [ 6 ] [ 7 ] [ 8 ] His charismatic beliefs and affirmation of prophecies and association with Paul Cain and the Kansas City Prophets from the early 1990s were controversial.
Eternal security, also known as "once saved, always saved" is the belief providing Christian believers with absolute assurance of their final salvation.Its development, particularly within Protestantism, has given rise to diverse interpretations, especially in relation with the defining aspects of theological determinism, libertarian free will and the significance of personal perseverance.
Lewis Sperry Chafer (1871 – 1952) influenced modern free grace theologians. [14] [15] [16]The doctrines of Sandemanianism concerning salvation, which were popularized by the non-comformist Robert Sandeman (1718 – 1771) and the Baptist preacher Archibald McLean (1733–1812) have often been compared to some segments of the modern Free Grace movement.
For some Christians the doctrinal slogan is 'once saved, always saved.' Paul would not agree." [242] Ephesians 5:1–11 – Therefore, be imitators of God, as beloved children. And be walking in love, just as Christ also loved us and handed Himself over for us—an offering and a sacrifice to God for an aroma of fragrance.
The church has a tradition of prayer, fasting, praise, and consecration that was once unique to Holiness or Holiness Pentecostal groups. Many mainline denominations and countless nondenominational churches that once rejected these beliefs and practices have adopted these distinctions in their worship liturgy and lifestyle practices.
They reject the concept of "once saved, always saved" (or "eternal security"), instead believing that one must remain faithful until the end to be saved. [ 9 ] Regarding whether non-Witnesses will be "saved", they believe that Jesus has the responsibility of judging such ones, and that no human can judge for themselves who will be saved.
English Reformed Baptist theologian John Gill (1697–1771) staunchly defended the five points in his work The Cause of God and Truth. [48] The work was a lengthy counter to contemporary Anglican Arminian priest Daniel Whitby, who had been attacking Calvinist doctrine.
Irresistible grace (also called effectual grace, [1] effectual calling, or efficacious grace) is a doctrine in Christian theology particularly associated with Calvinism, which teaches that the saving grace of God is effectually applied to those whom he has determined to save (the elect) and, in God's timing, overcomes their resistance to obeying the call of the gospel, bringing them to faith ...