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Mentalisation is the ability to understand the mental state of oneself or others that underlies overt behavior, and mentalisation-based treatment helps patients separate their own thoughts and feelings from those around them. [116] This treatment is relational, and it focuses on gaining a better understanding and use of mentalising skills.
This word is directly connected with the word Vāc (Sanskrit: वाच), meaning Speech, derived from Vac (Sanskrit: वच) meaning, 'to speak'. Dhi is the voiced Vāc or 'Speech', it is the thought-mind or intellect. Dhi also means 'to hold' or 'to place', and indicates the activity of the intellect. [2]
Introspection is the examination of one's own conscious thoughts and feelings. [1] In psychology, the process of introspection relies on the observation of one's mental state, while in a spiritual context it may refer to the examination of one's soul. [2]
Empathy – Capacity to understand or feel what another person is experiencing; Epiphany (feeling) – Sudden understanding of something's essence; Mood (psychology) – Relatively long lasting emotional, internal and subjective state; Motivation – Inner state causing goal-directed behavior; Propositional attitude – Concept in epistemology
Metacognition is an awareness of one's thought processes and an understanding of the patterns behind them. The term comes from the root word meta , meaning "beyond", or "on top of". [ 1 ] Metacognition can take many forms, such as reflecting on one's ways of thinking, and knowing when and how oneself and others use particular strategies for ...
Cognitive psychology aims to understand thought as a form of information processing. Developmental psychology, on the other hand, investigates the development of thought from birth to maturity and asks which factors this development depends on. Psychoanalysis emphasizes the role of the unconscious in mental life.
The mind is responsible for phenomena like perception, thought, feeling, and action.. The mind is that which thinks, feels, perceives, imagines, remembers, and wills.It covers the totality of mental phenomena, including both conscious processes, through which an individual is aware of external and internal circumstances, and unconscious processes, which can influence an individual without ...
Searle has developed two arguments, the first (well known through his Chinese room thought experiment) is the 'syntax is not semantics' argument—that a program is just syntax, while understanding requires semantics; therefore programs (hence cognitivism) cannot explain understanding.