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The Institution of the Eucharist by Nicolas Poussin, 1640. In Christian theology, the term Body of Christ (Latin: Corpus Christi) has two main but separate meanings: it may refer to Jesus Christ's words over the bread at the celebration of the Jewish feast of Passover that "This is my body" in Luke 22:19–20 (see Last Supper), or it may refer to all individuals who are "in Christ" (1 ...
Its mission statement is "to equip the saints for the work of ministry, for building up the body of Christ" (Eph 4, 11-12). The seminary offers other ministries and programs for students and alumni, including the Prayer and Healing Ministry (PHM), the Emmanuel Mission (EM) and the Order of Saint Alcuin (OSA).
The mission of the Stephen Ministries organization is summed up in St. Paul’s letter to the Ephesians. “To equip the saints for the work of ministry, for building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ ...
The distributing minister says "The Body of Christ" or "The Blood of Christ", [76] or "The Body and Blood of Christ" if both are distributed together (by intinction). [77] The communicant responds: "Amen." In most countries the communicant may receive the consecrated Host either on the tongue or in the hand, at the communicant's own discretion.
Elevation of the Host, with vision of St John of Matha, painting by Juan Carreño de Miranda, 1666. In Eastern and Western Christian liturgical practice, the elevation is a ritual raising of the consecrated Sacred Body and Blood of Christ during the celebration of the Eucharist.
Augustine elsewhere teaches that the bread and wine is the same body that Jesus gave up and the same blood that he shed on the cross. [ 8 ] "I promised you [new Christians], who have now been baptized, a sermon in which I would explain the sacrament of the Lord’s Table….That bread which you see on the altar, having been sanctified by the ...
This approach of Pius XII moved beyond the "perfect society" model to the "Mystical Body of Christ", a historical designation explained more fully in this document, identifying the Body of Christ with the Catholic Church in a way that would be repeated by the Second Vatican Council. [6]
Consubstantiation is a Christian theological doctrine that (like transubstantiation) describes the real presence of Christ in the Eucharist.It holds that during the sacrament, the substance of the body and blood of Christ are present alongside the substance of the bread and wine, which remain present.