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For many religious people, morality and religion are the same or inseparable; for them either morality is part of religion or their religion is their morality. For others, especially for nonreligious people, morality and religion are distinct and separable; religion may be immoral or nonmoral, and morality may or should be nonreligious.
Ethics involves systematizing, defending, and recommending concepts of right and wrong behavior. [1] A central aspect of ethics is "the good life", the life worth living or life that is simply satisfying, which is held by many philosophers to be more important than traditional moral conduct.
In general the comparative study of religion yields a deeper understanding of the fundamental philosophical concerns of religion such as ethics, metaphysics and the nature and forms of salvation. It also considers and compares the origins and similarities shared between the various religions of the world.
Theistic vs non-theistic is a common way of sorting the different types of religions. [16] There are also several philosophical positions with regard to the existence of God that one might take including various forms of theism (such as monotheism and polytheism), agnosticism and different forms of atheism.
The difference between these two types of systems can be seen when people state that they hold one value system yet in practice deviate from it, thus holding a different value system. For example, a religion lists an absolute set of values while the practice of that religion may include exceptions.
The course has been opposed by three main groups: Secularists from the Mouvement laïque québécois (Quebec Secular Movement) because they believe that ethics and religious culture should not be taught within a single course; also, they believe that teaching both of these subjects together induce people to think that it is not possible to behave ethically without any religious belief; [4]
Instead, it emphasized humanism less as a religious identity and more as a practical label describing rational and non-religious perspectives on morality and ethics. Ethical Culture and religious humanist groups first formed in the United States from Unitarian ministers who, not believing in God, sought to build a secular religion influenced by ...
Christian ethics, also referred to as moral theology, was a branch of theology for most of its history. [3]: 15 Becoming a separate field of study, it was separated from theology during the eighteenth- and nineteenth-century Enlightenment and, according to Christian ethicist Waldo Beach, for most 21st-century scholars it has become a "discipline of reflection and analysis that lies between ...