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Early Christians gathered in small private homes, [2] known as house churches, but a city's whole Christian community would also be called a "church"—the Greek noun ἐκκλησία (ekklesia) literally means "assembly", "gathering", or "congregation" [3] [4] but is translated as "church" in most English translations of the New Testament.
Early Christian beliefs regarding baptism probably predate the New Testament writings. It seems certain that numerous Jewish sects and certainly Jesus's disciples practised baptism. John the Baptist had baptized many people, before baptisms took place in the name of Jesus Christ. Paul likened baptism to being buried with Christ in his death ...
Early Church Texts; The Early Christians in Their Own Words (free Ebook – English or Arabic) Catholic Encyclopedia: The Fathers of the Church; PBS Frontline: The First Christians "The Old Testament of the Early Church" Revisited, Albert C. Sundberg, Jr. The Jewish Roman World of Jesus Archived 2010-08-17 at the Wayback Machine
The Church was seen by its supporters as a universal church based on belief. [ 139 ] [ 140 ] Ancient authors identified any practices or doctrines which differed from apostolic tradition as heresy . [ 141 ] [ 69 ] [ 142 ] The number of laws directed at heresy indicate it was a much higher priority than paganism for Christians of this period.
Interpretation of the baptismal practices of the early church is important to groups such as Baptists, Anabaptists, and the Churches of Christ who believe that infant baptism was a development that occurred during the late second to early third centuries. The early Christian writings mentioned above, which date from the second and third century ...
Historiography of early Christianity is the study of historical writings about early Christianity, which is the period before the First Council of Nicaea in 325. Historians have used a variety of sources and methods in exploring and describing Christianity during this time.
The Church of Antioch (Arabic: كنيسة أنطاكية, romanized: kánīsa ʾanṭākiya, pronounced [ka.niː.sa ʔan.tˤaː.ki.ja]; Turkish: Antakya Kilisesi) was the first of the five major churches of the early pentarchy in Christianity, with its primary seat in the ancient Greek city of Antioch (present-day Antakya, Turkey).
The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. [1]