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Early Church To date remains of 16 early Christian basilicas have been revealed in the Polog Valley, of which 12 in Tetovo area and 4 in Gostivar area, and best has been investigated the one in Stenče dating from the 5th century AD, which is unique in Macedonia with 3 baptisteries. Bolnisi Sioni: Bolnisi: Georgia: 479–493 Georgian Orthodox
Early Christians gathered in small private homes, [2] known as house churches, but a city's whole Christian community would also be called a "church"—the Greek noun ἐκκλησία (ekklesia) literally means "assembly", "gathering", or "congregation" [3] [4] but is translated as "church" in most English translations of the New Testament.
Early church architecture did not draw its form from Roman temples, as they did not have large internal spaces where worshipping congregations could meet. It was the Roman basilica used for meetings, markets, and courts of law that provided a model for the large Christian church and that gave its name to the Christian basilica. [4]
The early Christian apologist Tertullian recorded that footwashing was a regular part of early Christian worship. [154] Footwashing was done with a basin "of water for the saints' feet" and a "linen towel". [151] Being commanded in John 13, footwashing done in the imitation of Jesus was a rite encouraged by Origen. [154]
Although renovated and decorated in the late 6th century, the church has retained Early Christian features, including the atrium. Several Early Christian churches exist in Syria and Armenia, mostly in a ruined state. These show Roman rather than Byzantine architectural features, but have a regional character distinct from those of Rome.
The Church of Antioch (Arabic: كنيسة أنطاكية, romanized: kánīsa ʾanṭākiya, pronounced [ka.niː.sa ʔan.tˤaː.ki.ja]; Turkish: Antakya Kilisesi) was the first of the five major churches of the early pentarchy in Christianity, with its primary seat in the ancient Greek city of Antioch (present-day Antakya, Turkey).
In the first centuries of Christianity churches were either house churches in whatever houses were offered for use by their owners, or were shrines on the burial-sites of martyrs or saints, which following the usual classical practice were invariably on the (then) edges of cities—the necropolis was always outside the polis.
The Early Church of Jerusalem is considered to be the first community of early Christianity.It was formed in Jerusalem after the crucifixion of Jesus.It proclaimed to Jews and non-Jews the resurrection of Jesus Christ, the forgiveness of sins and Jesus' commandments to prepare for his return and the associated end of the world.