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The Book of Revelation refers to this same battle, recalling before our eyes the image of St Michael the Archangel (cf. Revelation 12:7). Pope Leo XIII certainly had this picture in mind when, at the end of the last century, he brought in, throughout the Church, a special prayer to St Michael: "Saint Michael the Archangel, defend us in battle.
In Catholic writings and traditions, he acts as the defender of the Church and the opponent of Satan. He also assists people at the hour of death. A widely used "Prayer to Saint Michael" was brought into official use by Pope Leo XIII in 1886 and was recommended by Pope John Paul II in 1994.
Chaplet. The prayers are generally prayed with a chaplet, counting the prayers with it as one would do with a rosary. For those who would recite the Chaplet daily, Saint Michael reportedly promised his continual assistance and that of all the holy angels during life. Praying the chaplet is also believed gradually to defeat demons and gain a ...
Saint Michael the Archangel, loyal champion of God and His People. I turn to you with confidence and seek your powerful intercession. For the love of God, Who made you so glorious in grace and power, and for the love of the Mother of Jesus, the Queen of the Angels, be pleased to hear our prayer. You know the value of our souls in the eyes of God.
Michael de Sanctis; sculpture of the 18th century at his native home chapel. depicted kneeling before an altar where the Blessed Sacrament is exposed. Michael de Sanctis (Catalan: Miquel dels Sants) (29 September 1591 – 10 April 1625), sometimes called Michael of the Saints, was a Discalced Trinitarian born in Vic, a city of Catalonia, Spain.
Archangel Michael frees souls from purgatory, by Jacopo Vignali, 17th century. Catholics often refer to Michael as "Holy Michael, the Archangel" [33] or "Saint Michael", a title that does not indicate canonisation. He is generally referred to in Christian litanies as "Saint Michael", as in the Litany of the Saints.
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
to blessed Michael the Archangel and blessed John the Baptist and to the holy apostles Peter and Paul along with all the saints and you Father: through my fault (thrice) I have sinned by pride in my abundant evil iniquitous and heinous thought, speech, pollution, suggestion, delectation, consent, word and deed,