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The Canon of Trent is the list of books officially considered canonical at the Roman Catholic Council of Trent. A decree, the De Canonicis Scripturis, from the Council's fourth session (of 8 April 1546), issued an anathema on dissenters of the books affirmed in Trent. [1][2] The Council confirmed an identical list already locally approved in ...
The Council of Trent (Latin: Concilium Tridentinum), held between 1545 and 1563 in Trent (or Trento), now in northern Italy, was the 19th ecumenical council of the Catholic Church. [ 1 ] [ 2 ] Prompted by the Protestant Reformation at the time, it has been described as the embodiment of the Counter-Reformation .
Roman Catechism. The Roman Catechism or Catechism of the Council of Trent is a compendium of Catholic doctrine commissioned during the Counter-Reformation by the Council of Trent, to expound doctrine and to improve the theological understanding of the clergy. It was published in 1566.
The Council of Trent was held in several sessions from 1545 to 1563. The council was convoked to help the church respond to the challenge posed by the Protestant Reformation, which had begun with Martin Luther decades earlier. The council played a large part in the revitalization of the Roman Catholic Church throughout Europe. [1]
Examination of the Council of Trent. Examination of the Council of Trent (Latin: Examen Concilii Tridentini, 1565–73) is a large theological work of Lutheran Reformer Martin Chemnitz. The work was published in Latin as four volumes. It includes the decrees and canons of the Council of Trent analysed from a Lutheran point of view.
Catholic Church. According to the Catholic Church, a Church Council is ecumenical ("world-wide") if it is "a solemn congregation of the Catholic bishops of the world at the invitation of the Pope to decide on matters of the Church with him". [1] The wider term "ecumenical council" relates to Church councils recognised by both Eastern and ...
The traditional explanation of the development of the Old Testament canon describes two sets of Old Testament books, the protocanonical and the deuterocanonical books. According to this, some Church Fathers accepted the inclusion of the deuterocanonical books based on their inclusion in the Septuagint (most notably Augustine), while others ...
The fifth canon might actually have been passed the next year, 382, and is in regard to a Tome of the Western bishops, perhaps that of Pope Damasus I. [20] The sixth canon might belong to the year 382 as well and was subsequently passed at the Quinisext Council as canon 95. It limits the ability to accuse bishops of wrongdoing. [20]