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He says, if we considered the joys of Heaven, we would be much more willing to suffer for Christ in this world for the sake of winning heavenly joy (XXVI). [ 3 ] Finally, Anthony describes in detail the sufferings of Christ in his Passion, and suggests that, if we meditate on them, they will inflame our cold hearts with such love for Christ ...
t. e. In Christianity, salvation (also called deliverance or redemption) is the saving of human beings from sin and its consequences [a] —which include death and separation from God —by Christ's death and resurrection, [1] and the justification entailed by this salvation. The idea of Jesus' death as an atonement for human sin was recorded ...
Christians are disciples who have committed themselves to following Christ on that path, yielding to God’s will in all things as Jesus did, not claiming possessions for themselves, speaking the truth in all circumstances, humbly giving way in the face of evil power, living non-coercively, willing to suffer rather than inflict suffering on others.
The traditional view has been that Perpetua, Felicity and the others were martyred owing to a decree of Roman emperor Septimius Severus (193–211). This is based on a reference to a decree Severus is said to have issued forbidding conversions to Judaism and Christianity, but this decree is known only from one source, the Augustan History, an unreliable mix of fact and fiction.
Matthew 5:10. Matthew 5:1–15 as it appears in the 16 February 1859 edition of the Deseret News. Matthew 5:10 is the tenth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the eighth verse of the Sermon on the Mount, and also eighth, and to some the last, of what are known as the Beatitudes.
The crucifixion of Jesus was the death of Jesus by being nailed to a cross. [note 1] It occurred in 1st-century Judaea, most likely in AD 30 or AD 33. It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources. Scholars nearly universally accept the historicity of ...