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As regards the recognition of a prophet, Zoroaster has said: "They ask you as to how should they recognize a prophet and believe him to be true in what he says; tell them what he knows the others do not, and he shall tell you even what lies hidden in your nature; he shall be able to tell you whatever you ask him and he shall perform such things ...
Thus Spoke Zarathustra: A Book for All and None (German: Also sprach Zarathustra: Ein Buch für Alle und Keinen), also translated as Thus Spake Zarathustra, is a work of philosophical fiction written by German philosopher Friedrich Nietzsche; it was published in four volumes between 1883 and 1885.
The film recounts the history of Zoroastrianism and prophet Zarathushtra, covering a period of 3500 years of the Zoroastrians and the Parsees of India. The story begins with the conductor Zubin Mehta, the film's pivotal figure, a westernised Parsi who visits his homeland to discover his roots, and in the process learns about the history of his people.
The name Zoroaster (Ζωροάστηρ) is a Greek rendering of the Avestan name Zarathustra. He is known as Zartosht and Zardosht in Persian and Zaratosht in Gujarati. [14] The Zoroastrian name of the religion is Mazdayasna, which combines Mazda-with the Avestan word yasna, meaning "worship, devotion". [15]
The Gathas (/ ˈ ɡ ɑː t ə z,-t ɑː z /) [1] are 17 hymns in the Avestan language from the Zoroastrian oral tradition of the Avesta, the oldest surviving text fragment of which dates from 1323 CE. [2] They are traditionally believed to have been composed by the prophet Zarathushtra (Zoroaster) himself.
The full adoption of Kayanid names, titles and myths from the Avesta by the Sassanids was a "main component of [Sassanid] ideology. "[25] The association of Artaxerxes with the Kayanids occurred through the identification of Artaxerxes II's title ('Mnemon' in Greek) with the name of Vishtaspa's legendary grandson and successor, Wahman: both are ...
The date of the book is not known, but in The Sacred Books and Early Literature of the East, Prof. Charles Horne does not provide a definitive date for the tale. [7] Most modern scholars simply state that the text's terminus ad quem was the 10th or 11th century.
The oldest surviving fragment of a text dates to 1323 CE. [2] The Avesta texts fall into several different categories, arranged either by dialect, or by usage. The principal text in the liturgical group is the Yasna, which takes its name from the Yasna ceremony, Zoroastrianism's primary act of worship, at which the Yasna text is recited