Search results
Results From The WOW.Com Content Network
Any description of Tongan culture that limits itself to what Tongans see as anga fakatonga would give a seriously distorted view of what people actually do, in Tonga, or in diaspora, because accommodations are so often made to anga fakapālangi. The following account tries to give both the idealized and the on-the-ground versions of Tongan culture.
Tongan kava ceremonies are a variety of ceremonies involving the kava plant that play an integral part of Tongan society and governance.They play a role in strengthening cultural values and principles, solidifying traditional ideals of duty and reciprocity, reaffirming societal structures, and entrenching the practice of pukepuke fonua (lit. "tightly holding onto the land"), a Tongan cultural ...
According to leading Tongan scholars, including Okusitino Mahina, the Tongan and Samoan oral traditions indicate that the first Tu'i Tonga was the son of their god Tangaloa. [12] As the ancestral homeland of the Tu'i Tonga dynasty and the abode of deities such as Tagaloa 'Eitumatupu'a, Tonga Fusifonua, and Tavatavaimanuka.
In many Polynesian languages, including Tongan, the word tonga (Tongan:), [11] [12] [13] comes from fakatonga, which means 'southwards', and the archipelago is so named because it is the southernmost group among the island groups of western Polynesia. [14]
Parsons organized social systems in terms of action units, where one action executed by an individual is one unit. He defines a social system as a network of interactions between actors. [4] According to Parsons, social systems rely on a system of language, and culture must exist in a society in order for it to qualify as a social system. [4]
Social institution – Any persistent structure or mechanism of social order governing the behaviour of a set of individuals within a given community. The term "institution" is commonly applied to customs and behavior patterns important to a society, as well as to particular formal organizations of government and public services.
Buddhism has begun to gain traction, growing from 0.2% to 0.4% of the population in five years. [8] Hinduism decreased from 104 people in 2006 to 100 in 2010. [7]The Baháʼí Faith in Tonga started after being set as a goal to introduce the religion in 1953, [9] and Baháʼís arrived in 1954. [10]
Four Pillars of Nepal Bhasa, four people who campaign to revive the language and literature; Four Pillars of Transnistria, basis of the declaration of independence of a separatist region in Moldova in Eastern Europe; Four pillars, Vietnamese term for the four most important people in the government; The four pillars of green politics