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  2. Cessationism versus continuationism - Wikipedia

    en.wikipedia.org/wiki/Cessationism_versus...

    An important issue concerns the question of the verification of prophecies. The Scriptures command Christians to test prophecies (cf. 1 Corinthians 14:29, 1 Thessalonians 5:20). A question arises whether this would imply that a prophecy can be a mixture of both true and false elements. Most continuationists would answer positively to this question.

  3. Zurich Bible of 1531 - Wikipedia

    en.wikipedia.org/wiki/Zurich_Bible_of_1531

    The canons' monastery at Grossmünster was not to be dissolved like the Fraumünster Abbey, but transformed into an educational institution. This took up its teaching activities on June 19, 1525. As Zwingli described the interpretation of the Bible as "prophecy" with reference to 1 Cor 14:29 ZB, the institution was given the name Prophezey. [15]

  4. Textual variants in the First Epistle to the Corinthians

    en.wikipedia.org/wiki/Textual_variants_in_the...

    Textual variants in the First Epistle to the Corinthians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.

  5. 'Train Up a Child in the Way He Should Go'—Here Are the 50 ...

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    1 Corinthians 16:14 22. "For you created my inmost being; you knit me together in my mother’s womb. ... — Ephesians 4:29. 37. "Now may the God of hope fill you with all joy and peace in ...

  6. First Epistle to the Corinthians - Wikipedia

    en.wikipedia.org/wiki/First_Epistle_to_the...

    1 Corinthians 14:34-35, the New Standard Revised Version Updated Edition Verses 34–35 are included in all extant manuscripts. Part of the reason for suspecting that this passage is an interpolation is that in several manuscripts in the Western tradition, it is placed at the end of chapter 14 instead of at its canonical location.

  7. Codex Fuldensis - Wikipedia

    en.wikipedia.org/wiki/Codex_Fuldensis

    The section 1 Cor 14:34–35 is placed by the original scribe in the margin in an unusual order, verses 36–40 before 34–35, while the text on the page is the normal order. This section is marked by umlaut in Codex Vaticanus. [8]

  8. Codex Vaticanus - Wikipedia

    en.wikipedia.org/wiki/Codex_Vaticanus

    [41] [42] The same distigmai were observed in Codex Fuldensis, especially in the section containing 1 Cor 14:34–35. The distigme of two codices indicate a variant of the Western manuscripts, which placed 1 Cor 14:34–35 after 1 Cor 14:40 (manuscripts: Claromontanus, Augiensis, Boernerianus, 88, it d, g, and some manuscripts of Vulgate).

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