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Acts 4 is the fourth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke . [ 1 ]
The description of the members of the early church in Acts was a key inspiration for Christian communism. [2] Thomas Müntzer , a leader in the German Peasants' War , described the concept of omnia sunt communia as the definition of the Gospel , [ 17 ] arguing also that all things "should be distributed as occasion requires, according to the ...
The voice which speaks in Acts 8:37 is from a later age, with an interest in the detailed justification of the [Ethiopian] treasurerer's desire for baptism." [ 38 ] It was omitted in the Complutensian edition, and included in Erasmus's editions only because he found it as a late note in the margin of a secondary manuscript and, from Erasmus, it ...
Compare Philippians 4:6. [12] Acts 1:15 ἀδελφῶν (of the brothers) – א A B C* 33 vid 104 945 1175 pc vg cop sa cop bo WH NR CEI Riv TILC Nv NM [13] μαθητῶν (of the disciples) – (C) D E Ψ it e it gig it p syr cop mae Byz Cyprian Augustine ς ND Dio. [13] ἀποστόλων (of the apostles) – 𝔓 74 [13] Acts 1:18
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Wedderburn maintains the historicity of communal ownership among the early followers of Christ (Acts 4:32–37). [63] Conzelmann, though sceptical, believes Luke took his account of Acts 6:1–15 from a written record; [64] more positively, Wedderburn defends the historicity of the account against scepticism. [65]
But this doesn’t mean that it’s ultimately meaningless to break the habit. Regardless of age, history, and smoking intensity, quitting smoking prevents your health from worsening, allowing you ...
The community of goods of the early church of Jerusalem (also known as the early Christian community of goods) refers to the transfer of all property and sharing the proceeds with those in need, which Luke's Acts of the Apostles (Acts 2:44; 4:32) in the New Testament highlights as a characteristic of this first community of early Christianity in Jerusalem.