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Christians, based on Psalms and Genesis 2:1, believe that angels were the first beings created by God before the creation of Earth (Psalms 148:2–5; Colossians 1:16). Greek translations of the Hebrew Bible refer to intermediary beings as angels, instead of daimons, thus giving raise to a distinction between demons and angels. [57]
There are different orders of angels according to the three heavens, [11] and each angel dwells in one of innumerable societies of angels. Such a society of angels can appear as one angel as a whole. [12] All angels originate from the human race, and there is not one angel in heaven who first did not live in a material body. [13]
The cosmology outlined in the Buyruks ascribes a central role to angels. Accordingly, when God created the angels, God tested them by asking who they are. Those angels who responded "You are the Creator and I am the created." were the good angels, while those who claimed independency by stating "You are you; I am I" were burned. [72]
Qazwini describes an angelic hierarchy in his Aja'ib al-makhluqat with Ruh on the head of all angels, surrounded by the four archangelic cherubim. Below them are the seven angels of the seven heavens. [8] Fakhr al-Din al-Razi (d. 1209) divided the angels into eight groups, which shows some resemblance to Christian angelology: [9]
The angels and saints are Catholic - members of the Catholic Church - as members of the Church Triumphant, one of the three states of the church of heaven and earth. [ 16 ] Known angels include: one's guardian angel , seraphim , cherubim , Michael the Archangel , Gabriel the Archangel , and Raphael the Archangel . [ 17 ]
Psalm 91:11 reads: For He will command His angels concerning you to guard you in all your ways (Cf. Psalm 33:8 and 34:5 — 34:7 and 35:6 in Protestant Bibles). [non-primary source needed] The belief that angels can be guides and intercessors for men can be found in Job 33:23–26, and in Daniel 10:13 angels seem to be assigned to certain ...
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Daniel is the first biblical figure to refer to individual angels by name. [21] It is therefore widely speculated that Jewish interest in angels developed during the Babylonian captivity. [22] According to Rabbi Simeon ben Lakish of Tiberias (230–270 A.D.), specific names for the angels were brought back by the Jews from Babylon.