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If the person was a woman who had born a Cherokee child and was married to a Cherokee man, she could be taken into a new clan. Her husband was required to leave his clan and live with her in her new clan. Men who were not Cherokee and married into a Cherokee household had to be adopted into a clan by a clan mother; he could not take his wife's ...
Some Cherokee in the western area of North Carolina were able to evade removal, and they became the East Band of Cherokee Indians. William Holland Thomas , a white storeowner and state legislator from Jackson County, North Carolina , helped more than 600 Cherokee from Qualla Town to obtain North Carolina citizenship.
Especially numerous was the self-identification of Cherokee ethnic origin, [124] a phenomenon dubbed the "Cherokee Syndrome", where some Americans believe they have a "long-lost Cherokee ancestor" without being able to identify any Cherokee or Native American people in their family tree or among their living relatives.
The Cherokee Heritage Center, of Park Hill, Oklahoma, is the site of a reproduction of an ancient Cherokee village, Adams Rural Village (including 19th-century buildings), Nofire Farms, and the Cherokee Family Research Center for genealogy. [88]
They were later joined by Utsala's band from the Nantahala River in western North Carolina, and those few from the Valley Towns who managed to remain in 1838 following Indian Removal of most of the Cherokee to Indian Territory. Principal chiefs: Yonaguska (1824–1839) Salonitah, or Flying Squirrel (1870–1875) Lloyd R. Welch (1875–1880)
At the time, both the Cherokee people and European traders thought that such strategic alliances benefited them. Among his younger siblings was his brother William Hicks. As the Cherokee were a matrilineal culture, the children of Nan-Ye-Hi were considered to belong to her family and Paint Clan. Her brothers and other senior males were ...