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Shabbat is a day of celebration as well as prayer. It is customary to eat three festive meals: Dinner on Shabbat eve (Friday night), lunch on Shabbat day (Saturday), and a third meal (a Seudah shlishit [ 36 ] ) in the late afternoon (Saturday).
According to the Book of Exodus, the Sabbath is a day of rest on the seventh day, commanded by God to be kept as a holy day of rest, as God rested from creation. [1] The practice of observing the Sabbath (Shabbat) originates in the biblical commandment "Remember the sabbath day, to keep it holy". The Sabbath is observed in Judaism, Sabbatarian ...
Many Christians observe a weekly day set apart for rest and worship called a Sabbath in obedience to Gods commandment to remember the Sabbath day, to keep it holy. Early Christians, at first mainly Jewish, observed the seventh-day (Saturday) Sabbath with prayer and rest. At the beginning of the second century the Church Father Ignatius of ...
The Biblical Hebrew Shabbat is a verb meaning "to cease" or "to rest", its noun form meaning a time or day of cessation or rest. Its Anglicized pronunciation is Sabbath. A cognate Babylonian Sapattu m or Sabattu m is reconstructed from the lost fifth Enūma Eliš creation account, which is read as: "[Sa]bbatu shalt thou then encounter, mid[month]ly".
Shabbat is ushered in by lighting candles and reciting a blessing. Traditionally, three festive meals are eaten: in the evening, in the morning, and late in the afternoon. The evening dinner typically begins with kiddush and another blessing recited over two loaves of challah. Shabbat is closed the following evening with a havdalah blessing ...
Shabbat HaChodesh ("Sabbath [of the] month" שבת החודש) takes place on the Shabbat preceding the first of the Hebrew month of Nisan (or on the 1st of Nisan itself if it falls on Shabbat), during which Passover is celebrated. A special maftir, Exodus 12:1-20 (from Parashah Bo) is read, in which the laws of Passover are defined.
This Shabbat is known as Shabbat Shuvah ("Sabbath [of] Return"), based on the Haftarah read after the weekly Torah portion, which starts with the word "Shuva" literally meaning "Return!", thus playing into the theme of the Ten Days. Alternatively it is known as Shabbat Teshuvah, due to the same theme. The tenth and last day is Yom Kippur.
In Judaism, the High Holy Days, also known as High Holidays or Days of Awe (Yamim Noraim; Hebrew: יָמִים נוֹרָאִים, Yāmīm Nōrāʾīm) consist of: strictly, the holidays of Rosh Hashanah ("Jewish New Year") and Yom Kippur ("Day of Atonement"); by extension, the period of ten days including those holidays, known also as the Ten ...