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In contrast to Mexico's majority mestizo culture, the Isthmus of Tehuantepec has a predominantly Zapotec population, one of the country's indigenous peoples.It is widely reported that muxe face less hostility there than homosexuals, effeminate males, and trans women do elsewhere in Mexico.
The muxe — Indigenous Zapotec people in Mexico — view themselves as neither man nor woman. They embrace a distinct 'third gender,' part of a burgeoning LGBTQ+ movement worldwide.
The gender of Muxe is defined as an indigenous Zapotec third gender that defies the common binary option of female or male. Definitions are provided in Lynn Stephen's piece Sexualities and Gender in Zapotec Oaxaca [5] and Alfredo Mirandé article Hombres Mujeres: An Indigenous Third Gender. Alfredo Mirandé defines muxes as:
Many Zapotec Catholic people participate in an annual pilgrimage to visit the statue during festivities lasting from December 7 to December 9. At the time of the Spanish conquest of the New World, church and state were not separate in Zapotec society. In fact, the Zapotec lord was trained in religious practice as a requirement prior to taking ...
Members of southern Mexico's third-gender 'muxe' community celebrated sexual and gender diversity over the weekend, while committing to fighting for LGBTQ people in the face of recent losses.
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Gómez was born in 1977 in a Zapotec village close to the border of Guatemala and adopted the name of Amaranta during adolescence, after reading One Hundred Years of Solitude, the famous work of Colombian writer Gabriel García Márquez.
It is important to note that “two-spirit” (and similar native terms) refer to gender, not sexual orientation or biological sex. “Two-spirit” individuals may be heterosexual, bisexual, or homosexual. To date, muxes still exist among Zapotec people and play a crucial role within the community.