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In this verse Jesus presents the example of the lilies, who also do no labour. Spin in this verse is a reference to spinning thread, a labour-intensive but necessary part of making clothing. Spinning was traditionally women's work, something made explicit in Luke's version of this verse.
Humans have the ability to farm, to store food in barns, and to plan for the future. Birds have no such gifts and their lives are ones of hard work for little reward. Despite these greater burdens birds have, they are not anxious about the future. [3] This verse is paralleled in Luke 12:23, but Luke has ravens instead of birds. Harrington notes ...
In the King James Version of the Bible the text reads: And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. The World English Bible translates the passage as: Now John himself wore clothing made of camel's hair, with a leather belt around his waist.
Mark 3:25 “And a house torn apart by divisions will collapse.” The Good News: Like a home, a divided family, one torn by mistrust, anger, and spite, will crumble.A strong family must work ...
The first class, the beasts, in the Biblical parlance, includes all large, walking animals, with the exception of the amphibia, such small animals as moles, mice and the like, [4] and humans as they were not classified as animals. Beasts are divided into cattle, or domesticated (behemoth in the strict sense), and beasts of the field, i.e. wild ...
The legend may also be based on the Book of Proverbs, which rabbinic Judaism traditionally ascribes to Solomon, [4] mentioning ants as exemplars of morality. [5] Of all the legends about Solomon's dominion over all creatures, the valley of the ants is the best known one among Jews.
The version in Luke is also called the Parable of the Pounds. In both Matthew and Luke, a master puts his servants in charge of his goods while he is away on a trip. Upon his return, the master assesses the stewardship of his servants. He evaluates them according to how faithful each was in making wise investments of his goods to obtain a profit.
The Wicked Husbandmen from the Bowyer Bible, 19th century. The Parable of the Wicked Husbandmen, also known as the Parable of the Bad Tenants, is a parable of Jesus found in the Gospel of Matthew (Matthew 21:33–46), the Gospel of Mark (Mark 12:1–12) and the Gospel of Luke (Luke 20:9–19). It is also found in the non-canonical Gospel of Thomas.