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Kannushi (神主, "divine master (of ceremonies)", originally pronounced kamunushi), also called shinshoku (神職, meaning "employee/worker of kami"), is the common term for a member of the clergy at a Shinto shrine (神社, jinja) responsible for maintaining the shrine and leading worship of the kami there. [1]
The shrine priest or attendants use the gohei to bless or sanctify a person or object in various Shinto rituals. The gohei is used for some ceremonies, but its usual purpose is to cleanse a sacred place in temples and to cleanse, bless, or exorcise any object that is thought to have negative energy.
These teachings claim the unity of Shinto and Confucianism. Kaden Shintō The Shinto transmitted by hereditary Shinto priests, known as shinshokuke or shake. It is also called shake Shintō, shaden Shintō or densha Shintō. Kikke Shintō Transmitted by the Tachibana clan. Kikke Shinto became widely known during the mid-Edo Hōei era (1704 ...
An ōnusa, which is used in certain types of harae.. Harae stems from the myth of Susano-o, the brother of the Sun goddess Amaterasu.According to the myth, while Amaterasu was supervising the weaving of the garments of the gods in the pure weaving hall, Susano-o broke through the roof and let fall a heavenly horse which had been flayed.
The priests themselves were soon ousted from their offices as the state abolished hereditary succession among Shinto priests and private ownership of shrines across the country; the Ōhōri - now stripped of his divine status - as well as the other local priestly houses were replaced by government-appointed priests.
The Aoi clan, the founders of the shrine, served as the Grand Priest of the shrine. During the Edo period, the Aoi clan controlled the Shinto priests in the area, but the clan was severed in 1925. [6] The Aoi family's residence and garden adjacent to the shrine have been open to the public as a "cultural garden" since 2010.
Shichi-Go-San ritual at a Shinto shrine A young girl dressed traditionally for Shichi-Go-San Kunisada. Shichi-Go-San is said to have originated in the Heian period amongst court nobles who would celebrate the passage of their children into middle childhood, but it is also suggested that the idea was originated from the Muromachi period due to high infant mortality.
Afterwards, the mikoshi are carried to Asakusa Shrine where Shinto priests bless and purify them for the coming year. [8] When the ceremony is completed, they are then carried back and paraded through their respective neighborhoods. Sanja Matsuri's most important events occurs on the following Sunday.