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'Love, Desire') is the Greek god of love and sex. His Roman counterpart is Cupid ('desire'). [ 4 ] In the earliest account, he is a primordial god , while in later accounts he is described as one of the children of Aphrodite and Ares and, with some of his siblings, was one of the Erotes , a group of winged love gods.
In Ancient Greek religion and mythology, the Erotes (/ ə ˈ r oʊ t iː z /; Ancient Greek: ἔρωτες, érōtes) are a collective of winged gods associated with love and sexual intercourse. They are part of Aphrodite's retinue. Erotes is the plural of Eros ("Love, Desire"), who as a singular deity has a more complex mythology.
Eos, the Greek dawn goddess. The Erotes. Anteros, god of requited love. Eros, god of love and procreation; originally a deity unconnected to Aphrodite, he was later made into her son, possibly with Ares as his father; this version of him was imported to Rome, where he came known as Cupid. Himeros, god of sexual desire and unrequited love.
Himeros (desire) and Philotes (affection) were bestowed upon the world by Aphrodite initiating sexual encounter; [4] they spoke words of love and winning talk that affected the minds and hearts of mortals and gods alike. [5] Himeros is closely associated with Pothos, the personification of passionate longing.
Eros (/ ˈ ɪər ɒ s /, US: / ˈ ɛr ɒ s, i r ɒ s,-oʊ s /; from Ancient Greek ἔρως (érōs) 'love, desire') is a concept in ancient Greek philosophy referring to sensual or passionate love, from which the term erotic is derived. Eros has also been used in philosophy and psychology in a much wider sense, almost as an equivalent to "life ...
In classical mythology, Cupid / ˈ k j uː p ɪ d / (Latin: Cupīdō [kʊˈpiːdoː], meaning "passionate desire") is the god of desire, erotic love, attraction and affection. He is often portrayed as the son of the love goddess Venus and the god of war Mars. He is also known as Amor / ˈ ɑː m ɔːr / (Latin: Amor, "love"). His Greek ...
Himeros (Ἵμερος), god of sexual desire; Hymen (Ὑμήν) or Hymenaeus (Ὑμεναιος), god of marriage ceremonies, inspiring feasts and song; Pothos (Πόθος), god of sexual longing, yearning, and desire; Eucleia (Εὔκλεια), spirit of good repute and glory; Eulabeia (Εὐλάβεια), spirit of discretion, caution, and ...
Some social constructionists have even gone so far as to deny that sexual preference was a significant category for the ancients or that any kind of subculture based on sexual object-choice existed in the ancient world", p. 2 (he cites Halperin and Foucault in the social constructionist camp and Boswell and Thorp in the essentialist; cf. E ...