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Nehemiah led the building of Jerusalem's walls. In "Standard Bible Story Readers" by. Lillie A. Faris 1925. In this section, Nehemiah lists the process of rebuilding the wall of Jerusalem, starting with the people working on the north wall and its gates. [9]
The visionary Ezekiel Temple plan drawn by the 19th-century French architect and Bible scholar Charles Chipiez. Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008).
Miraculous catch of 153 fish fresco in the Spoleto Cathedral, Italy (second miracle) According to John 21:11 Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken. This has become known popularly as the "153 fish" miracle.
The seven gates at the time of Suleiman were, clockwise and by their current name: the Damascus Gate; Herod's Gate; Lions' Gate; Golden Gate; Dung Gate; Zion Gate; and Jaffa Gate. With the re-sealing of the Golden Gate by Suleiman, the number of operational gates was only brought back to seven in 1887, with the addition of the New Gate.
Based on the description in Nehemiah 3, the tower of Hananeel stood midway between "the sheep gate" and "the fish gate", at the northeast corner of Jerusalem, then from this point, the wall of the city which had run northwestern from the sheep gate now turned to west.
Matthew 17 is the seventeenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus continues his final journey to Jerusalem ministering through Galilee . William Robertson Nicoll identifies "three impressive tableaux" in this chapter: the transfiguration, the epileptic boy and the temple tribute.
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Matthew 14:13 and 14:15 refer to a 'deserted' or 'secluded' (Amplified Bible) place, clarified as 'a place where no one lived' in the Easy-to-Read Version. In Luke's gospel , he goes at this point in the narrative to 'a town called Bethsaida ', i.e. an inhabited place, but nevertheless one where 'he and his apostles could be alone together.