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The lotus was one of the two earliest Egyptian capitals motifs, the topmost members of a column. At that time, the motifs of importance are those based on the lotus and papyrus plants respectively, and these, with the palm tree capital, were the chief types employed by the Egyptians, until under the Ptolemies in the 3rd to 1st centuries BC ...
Nefertem (/ ˈnɛfərˌtɛm /; possibly "beautiful one who closes" or "one who does not close"; also spelled Nefertum or Nefer-temu) was, in Egyptian mythology, originally a lotus flower at the creation of the world, who had arisen from the primal waters. [2] Nefertem represented both the first sunlight and the delightful smell of the Egyptian ...
Most early Egyptian forms of the motif appear later in Crete, Mesopotamia, Assyria and Ancient Persia, including the daisy-wheel-style lotus and bud border. [11] In the form of the palmette that appears most frequently on Greek pottery , [ 12 ] often interspersed with scenes of heroic deeds, the same motif is bound within a leaf-shaped or lotus ...
The left wedjat eye, symbolizing the Eye of Horus. The Eye of Horus, also known as left wedjat eye or udjat eye, specular to the Eye of Ra (right wedjat eye), is a concept and symbol in ancient Egyptian religion that represents well-being, healing, and protection. It derives from the mythical conflict between the god Horus with his rival Set ...
The djed, an ancient Egyptian symbol meaning 'stability', is the symbolic backbone of the god Osiris. The djed, also djt (Ancient Egyptian: ḏd 𓊽, Coptic ϫⲱⲧjōt "pillar", anglicized /dʒɛd/) [ 1 ] is one of the more ancient and commonly found symbols in ancient Egyptian religion. It is a pillar -like symbol in Egyptian hieroglyphs ...
Elephantine. Symbol. Lotus plant. Consort. Meret (some accounts) Hapi (Ancient Egyptian: ḥꜥpj) was the god of the annual flooding of the Nile in ancient Egyptian religion. The flood deposited rich silt (fertile soil) on the river's banks, allowing the Egyptians to grow crops. [ 1 ] Hapi was greatly celebrated among the Egyptians.
Tattooing has been practiced across the globe since at least Neolithic times, as evidenced by mummified preserved skin, ancient art and the archaeological record. [1][2] Both ancient art and archaeological finds of possible tattoo tools suggest tattooing was practiced by the Upper Paleolithic period in Europe.
In early Egypt, one significant and important characteristic of the many crowns, was the color white. The color symbolized kingship or nisut in the early periods and Upper Egypt. The color blue was also an important color from the 18th Dynasty on. [1] The crowns include the Atef, the Deshret, the Hedjet, the Khepresh, the Pschent, and the Hemhem.