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Some Christians [22] have argued that religious pluralism is an invalid or self-contradictory concept. Maximal forms of religious pluralism claim that all religions are equally true, or that one religion can be true for some and another for others. Most Christians hold this idea to be logically impossible from the principle of contradiction. [23]
Pre-Islamic religious minorities continue to exist in some of their native countries, although only as marginal percentages of the overall population. Over the centuries, several known religious debates, and polemical works did exist in various Muslim countries between various Muslim sects , as well as between Muslims and non-Muslims.
Mehmed II's ahidnâme to the Catholic monks of the recently conquered Bosnia issued in 1463, granting them full religious freedom and protection.. Religious pluralism existed in medieval Islamic law and Islamic ethics, as the religious laws and courts of other religions, including Christianity, Judaism and Hinduism, were usually accommodated within the Islamic legal framework, as exemplified ...
Religious liberalism is an interpretation dictated by independent thinking. Religious secularism is an idea to demarcate religion into the private realm. [12] [11] Based on these definitions, on 'legal certainty' section, the fatwa declares religious pluralism, religious liberalism as well as religious secularism as contradictory with Islam.
He converted to Islam in 1983. He wrote a book entitled Islam and Religious Pluralism in which he advocates "non-reductive religious pluralism". He has been an advocate of interfaith dialogue, and serves on the advisory board of the Society for Religious Studies in Qom. He holds a Ph.D. in philosophy from Rice University (1983).
Religious Pluralism Among Muslim Intellectuals in Iran, The Blackwell Companion to Contemporary Islamic Thought, ed. I. Abu-Rabi, Oxford (2006). Farideh Farhi, Religious Intellectuals, the "Woman Question," and the Struggle for the Creation of a Democratic Public Sphere in Iran , International Journal of Politics, Culture, and Society.
In this magazine he published controversial articles on religious pluralism, hermeneutics, tolerance, clericalism, and other topics. The magazine was closed down in 1998 by direct order of the supreme leader of the Islamic Republic, among many other magazines and newspapers.
Some Christians [4] have argued that religious pluralism is an invalid or self-contradictory concept. Maximal forms of religious pluralism claim that all religions are equally true, or that one religion can be true for some and another for others. Most Christians hold this idea to be logically impossible from the Principle of contradiction. [5]