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Lamb of God, Who takest away the sins of the world, Spare us, O Lord. Lamb of God, Who takest away the sins of the world, Graciously hear us, O Lord. Lamb of God, Who takest away the sins of the world, Have mercy on us. V. Thou hast redeemed us, O Lord, in Thy Blood. R. And made us, for our God, a kingdom. Let us pray:
The Lamb upon his throne; Hark! how the heavenly anthem drowns All music but its own: Awake, my soul, and sing Of him who died for thee, And hail him as thy matchless king Through all eternity. Crown him the Virgin's Son! The God Incarnate born,--Whose arm those crimson trophies won Which now his brow adorn! Fruit of the mystic Rose
Lamb bleeding into the Holy Chalice, carrying the vexillum Adoration of the Mystic Lamb, with gushing blood, detail of the Ghent Altarpiece, Jan van Eyck, c. 1432. The title Lamb of God for Jesus appears in the Gospel of John, with the initial proclamation: "Behold the Lamb of God who takes away the sin of the world" in John 1:29, the title reaffirmed the next day in John 1:36. [1]
This imagery often draws parallels to the Christian faith, where the lamb is a sacred symbol of Christ's sacrifice and redemption. However, lamb (or sheep) tattoos are not limited to that one meaning.
[3] [4] The imagery of shepherd and lamb features prominently in many movements, for example: in the aria "He shall feed His flock like a shepherd" (the only extended piece to talk about the Messiah on earth), in the opening of Part II ("Behold the Lamb of God"), in the chorus "All we like sheep", and in the closing chorus of the work ("Worthy ...
The lamb and the lion as they appear on a pub signboard in Bath, England "The lamb with the lion" – often a paraphrase from Isaiah, and more closely quoted as "the lion and lamb", "a child will lead them", and the like – are an artistic and symbolic device, most generally related to peace.
The Lamb's Supper: The Mass as Heaven on Earth, Doubleday, 1999. ISBN 0-385-49659-1; Hail, Holy Queen: The Mother of God in the Word of God, Doubleday, 2001. ISBN 0-385-50168-4; First Comes Love: Finding Your Family in the Church and the Trinity, Doubleday, 2002. ISBN 0-385-49662-1; Lord Have Mercy: The Healing Power of Confession, Doubleday, 2003.
the Lamb and particles placed on the diskos. The large triangle to the viewer's left of the Lamb is the particle for the Theotokos; to the right of the Lamb are the particles for the nine ranks (saints); below the Lamb are the particles commemorating the living and the departed.