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In his 1934 Plato und die Dichter (Plato and the Poets), as well as several other works, Hans-Georg Gadamer describes the utopic city of the Republic as a heuristic utopia that should not be pursued or even be used as an orientation-point for political development. Rather, its purpose is said to be to show how things would have to be connected ...
In Plato's Republic, the character of Socrates is highly critical of democracy and instead proposes, as an ideal political state, a hierarchal system of three classes: philosopher-kings or guardians who make the decisions, soldiers or "auxiliaries" who protect the society, and producers who create goods and do other work. [1]
The Ship of State is an ancient and oft-cited metaphor, famously expounded by Plato in the Republic (Book 6, 488a–489d), which likens the governance of a city-state to the command of a vessel.
Plato Roman copy of a portrait bust c. 370 BC Born 428/427 or 424/423 BC Athens Died 348 BC (aged c. 75–80) Athens Notable work Euthyphro Apology Crito Phaedo Meno Protagoras Gorgias Symposium Phaedrus Parmenides Theaetetus Republic Timaeus Laws Era Ancient Greek philosophy School Platonic Academy Notable students Aristotle Main interests Epistemology, Metaphysics Political philosophy ...
A Renaissance manuscript Latin translation of The Republic. The Myth of Er (/ ɜːr /; Ancient Greek: Ἤρ, romanized: ér, gen.: Ἠρός) is a legend that concludes Plato's Republic (10.614–10.621).
Plato often invokes, particularly in his dialogues Phaedo, Republic and Phaedrus, poetic language to illustrate the mode in which the Forms are said to exist. Near the end of the Phaedo , for example, Plato describes the world of Forms as a pristine region of the physical universe located above the surface of the Earth ( Phd. 109a–111c).
"The most important office, and the one which all of us can and should fill, is that of private citizen." ... Plato, Greek Philosopher. 39. ... "The future of this republic is in the hands of the ...
The concept of a city-state ruled by philosophers is first explored in Plato's Republic, written around 375 BC. Plato argued that the ideal state – one which ensured the maximum possible happiness for all its citizens – could only be brought into being by a ruler possessed of absolute knowledge, obtained through philosophical study.