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In rhetoric, antithesis is a figure of speech involving the bringing out of a contrast in the ideas by an obvious contrast in the words, clauses, or sentences, within a parallel grammatical structure. [7] The term "antithesis" in rhetoric goes back to the 4th century BC, for example Aristotle, Rhetoric, 1410a, in which he gives a series of ...
Paradox – an apparently absurd or self-contradictory statement or proposition. Paralipsis – a form of apophasis when a rhetor introduces a subject by denying it should be discussed. To speak of someone or something by claiming not to. Parallelism – the correspondence, in sense or construction, of successive clauses or passages.
Oxymoron: using two terms together, that normally contradict each other. Parable: extended metaphor told as an anecdote to illustrate or teach a moral lesson. Paradiastole: extenuating a vice in order to flatter or soothe. Paradox: use of apparently contradictory ideas to point out some underlying truth.
An oxymoron (plurals: oxymorons and oxymora) is a figure of speech that juxtaposes concepts with opposite meanings within a word or in a phrase that is a self-contradiction. As a rhetorical device, an oxymoron illustrates a point to communicate and reveal a paradox.
Antinomy (Ancient Greek: antí 'against' + nómos 'law') refers to a real or apparent mutual incompatibility of two notions. [1] It is a term used in logic and epistemology, particularly in the philosophy of Immanuel Kant.
The post 26 of the Funniest Oxymoron Examples appeared first on Reader's Digest. A closer look at these contradictory phrases and quotes will make you laugh. 26 of the Funniest Oxymoron Examples
In literature, the paradox is an anomalous juxtaposition of incongruous ideas for the sake of striking exposition or unexpected insight. It functions as a method of literary composition and analysis that involves examining apparently contradictory statements and drawing conclusions either to reconcile them or to explain their presence.
Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.