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The concept of "minorities" has only been accepted by the Republic of Turkey as defined by the Treaty of Lausanne (1923) and thence strictly limited to Greeks, Jews and Armenians, only based on religious affiliation, excluding from the scope of the concept the ethnic identities of these minorities as of others such as the Kurds who make up 15% ...
Panama has a considerable population of Asians origin; in particular Chinese, West Asians (Lebanese, and Palestinians and Syrians). The first Chinese immigrated to Panama from southern China in the 19th century to help build the Panama Railroad. There followed several waves of immigrants, especially after the 1970s, when the ensuing decades saw ...
Minorities in Turkey form a substantial part of the country's population, representing an estimated 25 to 28 percent of the population. [2] Historically, in the Ottoman Empire, Islam was the official and dominant religion, with Muslims having more rights than non-Muslims, whose rights were restricted. [3]
While the legal use of the term Turkish as it pertains to a citizen of Turkey is different from the term's ethnic definition, [106] [107] the majority of the Turkish population (an estimated 70 to 75 percent) are of Turkish ethnicity. [108] [109] The vast majority of Turks are Sunni Muslims, with a notable minority practicing Alevism. [82]
The lists are commonly used in economics literature to compare the levels of ethnic, cultural, linguistic and religious fractionalization in different countries. [1] [2] Fractionalization is the probability that two individuals drawn randomly from the country's groups are not from the same group (ethnic, religious, or whatever the criterion is).
The history of the designs, motifs and ornaments used in Turkish carpets and tapestries thus reflects the political and ethnic history of the Turks and the cultural diversity of Anatolia. However, scientific attempts were unsuccessful, as yet, to attribute a particular design to a specific ethnic, regional, or even nomadic versus village tradition.
Many vastly differing ethnic groups have throughout history become part of the Turkic peoples through language shift, acculturation, conquest, intermixing, adoption, and religious conversion. [1] Nevertheless, Turkic peoples share, to varying degrees, non-linguistic characteristics like cultural traits, ancestry from a common gene pool , and ...
An earlier 2004 study of 523 people found many Y-DNA haplogroups in Turkey. [4] Most haplogroups in Turkey are shared with its West Asian and Caucasian neighbors. The most common haplogroup in Turkey is J2 (24%), which is widespread among Mediterranean, Caucasian, and West Asian populations.