Search results
Results From The WOW.Com Content Network
Many of their religious traditions reflected commonalities with those of other Sioux nations as well as non-Sioux communities like the Cheyenne. In the 1860s and 1870s, the United States government relocated most of the Lakota to the Great Sioux Reservation , where concerted efforts were made to convert them to Christianity .
According to Lakota belief, Inyan (Rock), was present at the very beginning, and so was the omnipresent spirit Wakan Tanka, the Great Mystery, and the darkness Han.Inyan wanted to exercise his powers, or compassion, so he created Maka (the Earth) as part of himself to keep control of his powers.
Below is a list of commonly recognized figures who are part of Lakota mythology, a Native American tribe with current lands in North and South Dakota.The spiritual entities of Lakota mythology are categorized in several major categories, including major deities, wind spirits, personified concepts, and other beings.
Sioux Nation of Indians to award US$122 million to eight bands of Sioux Indians as compensation for their Black Hills land claims. The Sioux have refused the money, because accepting the settlement would legally terminate their demands for return of the Black Hills. The money remains in a Bureau of Indian Affairs account, accruing compound ...
The heyoka (heyókȟa, also spelled "haokah," "heyokha") is a type of sacred clown shaman in the culture of the Sioux (Lakota and Dakota people) of the Great Plains of North America. The heyoka is a contrarian, jester , and satirist , who speaks, moves and reacts in an opposite fashion to the people around them.
Matika Wilbur photographed members of every federally recognized Native American tribe. She named the series Project 562 for the number of recognized tribes at the time.
The preeminent symbol of Sioux religion is the Čhaŋgléska Wakȟaŋ ("sacred hoop"), which visually represents the concept that everything in the universe is intertwined. [22] The creation stories of the Očhéthi Šakówiŋ describe how the various spirits were formed from Wakȟáŋ Tháŋka. [ 23 ]
The yuwipi man is the healer and the one who is tied up and directs the ceremony. During the ceremony he calls spirits that can help the people. While the traditions and protocols are passed down through generations of healers, each Medicine Man has his own way of conducting the ceremony.