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The preface to the Philosophy of Right contains considerable criticism of the philosophy of Jakob Friedrich Fries, who had been a critic of Hegel's prior work. Included in this is a suggestion that it is justifiable for the state to censor the writings of philosophers like Fries and welcoming Fries' loss of his academic position following Fries ...
Thinking presupposes an "instinctive belief" in truth, and the history of philosophy, as recounted by Hegel, is a progressive sequence of "system-identifying" concepts of truth. [246] Whether or not Hegel is a historicist simply depends upon how one defines the term. The importance of history in Hegel's philosophy, however, cannot be denied.
The Right Hegelians (German: Rechtshegelianer), Old Hegelians (Althegelianer), or the Hegelian Right (die Hegelsche Rechte) were those followers of German philosopher Georg Wilhelm Friedrich Hegel in the early 19th century who took his philosophy in a politically and religiously conservative direction.
Encyclopaedia Philosophy of Spirit (Heidelberg, 1817, rev. Berlin, 1827, 1830) as Hegel's Philosophy of Mind, tr. W. Wallace 1894, republished with additions, tr. A.V. Miller 1971 pb. With the German on opposite pages and an 1825 set of students lecture notes as an appendix, as Hegel's Philosophy of Subjective Spirit, 3 volumes, tr. M.J. Petry ...
The Hegel Reader, Blackwell, 1998 Hegel and the Arts , Northwestern University Press, 2007 G.W.F. Hegel: Outlines of the Philosophy of Right , Oxford University Press, 2008
Absolute idealism is chiefly associated with Friedrich Schelling and G. W. F. Hegel, both of whom were German idealist philosophers in the 19th century. The label has also been attached to others such as Josiah Royce, an American philosopher who was greatly influenced by Hegel's work, and the British idealists.
Hegel's discussion of the dialectic of the Master and Slave is an attempt to show that asymmetric recognitive relations are metaphysically defective, that the norms they institute aren't the right kind to help us think and act with—to make it possible for us to think and act.
Lectures on the Philosophy of History, also translated as Lectures on the Philosophy of World History [1] (LPH; German: Vorlesungen über die Philosophie der Weltgeschichte, VPW), is a major work by Georg Wilhelm Friedrich Hegel (1770–1831), originally given as lectures at the University of Berlin in 1822, 1828, and 1830.